SAN ANTONIO (TX)
The Texas Observer
by Michael Erard
The bartender may well be the loneliest person in this hotel on San Antonio’s Riverwalk. Just feet away from the darkened bar, people mill around the lobby with plastic glasses of lemonade in hand. “Oh, they’re all Baptists,” says Ben Cole, a 31-year-old pastor from Arlington, Texas. Or as he pronounces it, Babdists. Cole points out the dean of a Baptist seminary, then a man in a dark suit who Cole says is the armed bodyguard of a prominent seminary president. We’ve crowded into chairs with another pastor, Wade Burleson from Oklahoma, his wife Rachelle, and a pastor from Alabama, C.B. Scott, who knows hired muscle when he sees it. That used to be Scott’s line of work. It’s Sunday afternoon, June 10, and talk turns to what to watch on television tonight: the first game of the NBA finals or the last episode of “The Sopranos.”
“Actually, I’ve learned a lot about how to be a Southern Baptist from ‘The Sopranos,’” Cole says. “Hold your friends close but your enemies closer. The person who sets up the meeting between you and your enemy is working for your enemy. You know, the whole ‘Godfather’ thing.”
Cole is boyish, slim and blond, given to wearing crisp pinstripe suits and sunglasses tipped back on his head, though to the thousands who have come to San Antonio for the Southern Baptist Convention’s annual gathering, he’s known more by his reputation than his face. He, Burleson, and a few others have decided they must save the nation’s largest Protestant denomination from the dangerous political and theological excesses of its leadership. For several years, they have challenged the aging conservatives who have guided the SBC since staging their own successful insurgency three decades ago.
The challengers’ quarrel is not with the SBC’s conservatism, which they embrace. They believe every word of the Bible, they believe homosexuality is a sin, and they despise abortion. But they also believe that power has become too concentrated in a denomination that prides itself on having no hierarchy. These young, conservative pastors want their independence back—they want to be Baptist again, which to them means belonging to a denomination in which everyone agrees on a few theological basics and argues, endlessly and lustily, about the details: drinking alcohol, the role of women in churches, whether rock hymns are holy enough.
To wage their battle, they have taken up the newest tool for loudmouths and deep-thinking outsiders of all stripes and faiths—blogs. Much of Cole’s visibility to ordinary Southern Baptist preachers (the “bubba-pastors,” he calls them) has been through his blog, baptistblog.wordpress.com, one of a handful written by reform-minded pastors that have sprung up in the past two years. The missives are widely read by many SBC leaders and are linked to by countless other bloggers, probably thousands, who add to the discussion. All this blogging energy has created a new power base within the SBC that circumvents the establishment, particularly the traditional Baptist media, and attracts fellow travelers. “You and I may have met at the coffee shop and talked about how frustrated we were with the Southern Baptist structure, but with blogs the conversation happens so that thousands of people can see they’re not the only ones who thought that way,” says Marty Duren, a pastor in Georgia who ran an influential blog, www.sbcoutpost.com, until recently. ...
The next morning, on a street corner outside the convention center, members of the Survivors’ Network of Those Abused by Priests hand out leaflets warning Southern Baptists to pay attention to sexual abuse by some of their pastors. All spring the issue has made news: In April, the ABC news program “20/20” broadcast a report about the wave of unreported sexual abuse among SBC pastors. David Clohessy, the SNAP national director, describes how Baptists’ decentralized churches are especially vulnerable to sexual predators. “When accountability is dispersed, nobody has to take responsibility for anything,” he says. In response, Burleson submitted a motion asking for a feasibility study of a database of SBC offenders so that churches can check on new pastors. (It passed.)