|  | Worrying Links Existed between 
        Serial Abusers
 Irish Independent
 November 29, 2009
 
 http://www.independent.ie/opinion/analysis/worrying-links-existed-between-serial-abusers-1957849.html
 [Bolding added by BishopAccountability.org. For links to related articles, 
        see Martin: 
        Is there a paedophile ring? by Maeve Sheehan, Irish Independent, November 
        29, 2009.]
 WHEN Archbishop Diarmuid Martin reached into the vaults of the Dublin 
        Archdiocese to review the files on the hundreds of children abused by 
        its priests, he was worried enough by the connections between paedophile 
        priests that he asked gardai to investigate the possibility that a paedophile 
        ring existed in the Church. There was no direct evidence to convince Judge 
        Yvonne Murphy's inquiry when it reported last week. But there were enough 
        worrying connections between some of the 46 priests investigated.
 
 Among the many vile horrors exposed in the Murphy report, one of the most 
        sinister was the litany of unspoken connections that existed between a 
        handful of priests. The stories of their perversion hint at an appalling 
        vista of paedophile clerics who hunted children in groups under the cloak 
        of the Church, fuelling each other's aberrant desires, sharing the names 
        of children they groomed for depraved acts, and passing their victims 
        from one to the other.
 
 The evil union between Fr Francis McCarthy and Fr 
        Bill Carney began when they were seminarians at Clonliffe College. 
        The priests, both born in 1950, were ordained in 1974. They were still 
        students when they plotted their evil course. During their final years 
        at Clonliffe College they stalked the residential homes where orphaned 
        or troubled children were housed in punishment or poverty. They targeted 
        St Joseph's in Dun Laoghaire, the Grange in south Dublin, St Vincent's 
        in Drogheda and Lakelands in Sandymount, and abused children in each.
 
 A nun recalled how they knocked on the door of St Joseph's in 1973, offering 
        to do activities with the children and help with homework. The nuns were 
        delighted -- the young priests were final-year students from the "highly 
        respected" Clonliffe College and could help the children with sport, 
        art and drama.
 
 One man who gave a statement to gardai years later recalled three priests 
        visiting him as a boy at St Joseph's and they all seemed to know each 
        other. The one who was there most was Fr McCarthy. McCarthy used to come 
        in and tell them stories at night but he often told the stories from beside 
        the boy's bed. While telling the story out loud he would feel the boy's 
        penis and his testicles.
 
 The children were allowed to visit the priest's home and to go on holidays. 
        During one holiday with a group of children in 1973, Carney told another 
        priest: "You have to sleep with them because they are insecure."
 
 In 1974, Carney and McCarthy were ordained together. McCarthy was appointed 
        curate to Dunlavin parish, as his superiors deemed him unsuitable for 
        a teaching post; Carney, who was found to be eminently suited, was assigned 
        to Ballyfermot Vocational School. He was "very interested in childcare" 
        and was "best with the unintelligent", his superior reported 
        to the then Archbishop Dermot Ryan.
 
 The priests continued their predatory association. Carney visited McCarthy 
        at weekends in Dunlavin. Within months of arriving, McCarthy had already 
        plucked an unsuspecting victim from the children in his parish. A man 
        recalled how, as a 10-year-old, McCarthy took him to the sitting room 
        of his parish house one day and asked him to sit on his knee. "He 
        sat on his knee and he remembered the priest kissing him and putting his 
        tongue in his mouth. He brought him up to his bedroom and he remembered 
        the priest performing oral sex on him on this occasion," the report 
        said.
 
 After that gruesome initiation, the boy was sexually abused for about 
        20 minutes on the Friday and Sunday of every week until 1977. He recalled 
        how Carney, a regular visitor at weekends, once took him to his own parish 
        in Ballyfermot for a weekend, along with another child. He had to sleep 
        in Carney's bed and recalled how he tried to penetrate him anally. The 
        priests took him on a 10-day holiday in Kerry, along with a group of other 
        boys, where Carney fondled him.
 
 Carney brazenly flaunted his interest in children. In 1977 he began petitioning 
        his superiors about fostering a child. No one raised an eyebrow. He claimed 
        that he had lunched with Fianna Fail TD Michael Woods, who was then Minister 
        for Health. He claimed that Woods had assured him that "as far as 
        he knew there would be no difficulty from the Eastern Health Board". 
        Woods couldn't recall the meeting.
 
 Children came and went from his parish house in Ayrfield, in north Dublin, 
        where he was posted in 1977. Many of them were from the residential homes 
        that were his regular hunting ground, often with the blithe approval of 
        the religious orders who ran them.
 
 During this time, Carney began to associate with another paedophile priest, 
        Fr Patrick Maguire. Maguire, who was 14 years older than 
        Carney, was not long back in Ireland having left a devastating trail of 
        abuse behind him in Japan. He was sent there after he was ordained in 
        1960, and remained there until 1974 when a nun complained that he had 
        a problem with young male children.
 
 The day before Maguire's departure, the Columbans wrote to the order in 
        Ireland: "Bishop Hirata was most understanding but said it would 
        be best that Maguire slip out of Japan quietly. There is always a danger 
        that the weekly magazines would latch on to a thing like that and blow 
        it up out of all proportion. The good name of the Church would suffer, 
        not to mention Pat's [Fr Maguire's]."
 
 Back in Ireland, Maguire admitted the incidents to a psychiatrist, who 
        said he was lonely and isolated. Nevertheless, he was posted to Donegal. 
        Bishop McFeely soon wanted rid of him "as quickly and quietly as 
        possible": "Fr Maguire had these boys in his room all night 
        and would seem to have interfered with them sexually. He told the parents 
        of one of the boys that he had an abnormality of the testicles," 
        he wrote to the Columbans.
 
 After a stint touring parishes promoting the missions and an office job, 
        he inexplicably ended up working in the archdiocese in Balcurris parish 
        in Ballymun, north Dublin in 1983. He came "highly recommended" 
        by his order, even though a mother complained that she found him in bed 
        with her two sons. By then, it appears that Maguire had caught up with 
        his fellow paedophile Carney. How this happened is not known. But in 1983 
        they were well-enough acquainted to collude in the abuse of children.
 
 The association emerged that year after the parents of two altar boys 
        went to the gardai with complaints that the priest had abused them. Two 
        months later, there were unrelated complaints to the archdiocese by two 
        sets of parents that their boys had been abused by Carney in a swimming 
        pool. Archbishop Dermot Ryan initiated a Church investigation. Carney 
        denied the allegations. Maguire could vouch for him, he suggested, as 
        he was one of two adults who usually accompanied him on these swimming 
        excursions.
 
 The mention of Maguire was not followed up. The investigators were unaware 
        of his past and did not take up Carney's suggestion that they talk to 
        him. Nor did Maguire confess to his association with Carney when he confessed 
        his paedophilia in graphic and unremitting terms to therapists years later. 
        But Maguire did describe to one how swimming with children was a ploy 
        he used to sexually abuse them.
 
 "I thought of ways of meeting boys, engaging in conversation, ways 
        of seeing them with their family and seeing how they related with their 
        parents. I planned ways of seeing them with other boys, and eventually 
        ways of being alone with them in places where they felt safe. I planned 
        ways of getting them alone where no one else could observe and where undressing 
        would not be thought out of place, like bathing together, changing at 
        the pool, showering after a swim, and eventually ways of getting them 
        to spend the night, to sleep with me in bed."
 
 Two other paedophile priests, Fr John Boland and Fr 
        Ioannes, also appeared to have had an extraordinary coincidence 
        of independently sexually abusing the same boy within weeks of each other.
 
 It happened in 1973, when Ioannes took an 11-year-old boy to the cinema. 
        Afterwards he brought him back to his room, where he sexually abused him 
        and took photographs of the child. The boy told his parents who wrote 
        a letter of complaint to a local priest.
 
 The boy's mother later told the commission: "It would have been better 
        not to go to the guards because we never heard anything like that before, 
        neither of us, and we thought we were the only ones."
 
 Shortly after they reported Fr Ioannes, another priest, Fr John Boland, 
        called to their home. The boy's parents thought he was sent by the archdiocese 
        in response to their complaint. They left their son and Boland alone in 
        a room together for a short while, when the priest opportunistically sexually 
        abused the boy. The boy came out of the room and told his parents. His 
        parents had to lodge another complaint in Clonliffe College.
 
 Boland, a Capuchin priest, worked in the north city and was apparently 
        unknown to the boy or his family. When the abused boy eventually reported 
        both Ioannes and Boland to gardai as an adult, he did not even know Boland's 
        name. He could only identify him by his brown robe and a distinguishing 
        physical characteristic.
 
 The commission could shed no light on how Fr Boland came to knock on the 
        door of Fr Ioannes' victim. There appeared to be no outward link between 
        Boland and Fr Ioannes. But a witness told the commission Fr Ioannes used 
        to recruit altar boys for the Pro-Cathedral in the parish of North William 
        Street and its surrounding area.
 
 Only after gardai began investigating Fr Boland, who was not prosecuted 
        for the crime because of a lack of evidence, did his order send him for 
        treatment. His order only saw fit to remove him from ministry when a third 
        complaint emerged. In treatment, he confessed to fantasising about children 
        all his adult life; that the 11- and 12-year-old boys he targeted enjoyed 
        his sexual advances; that he lured his child prey in with medals and pictures; 
        befriended their parents; and manipulated situations in which he was alone 
        with the child. Boland was convicted in 2001.
 
 A fourth worrying paedophile link noted in the Murphy report involved 
        Fr Horatio. He was a marriage counsellor, taught adults 
        and had an informal role counselling homosexuals. He had been accused 
        in 1980 of abusing a 15-year-old boy in a gay nightclub. The boy's parents 
        complained to the diocese but Fr Horatio claimed he thought the boy was 
        over 18 and that he had touched him first. Bishop O'Mahony saw no reason 
        to move him from his teaching post and he continued from there to become 
        a parish priest.
 
 In 1989, Fr Horatio confided in Bishop Donal Murray that he was in an 
        emotional relationship with a girl and wanted to be laicised. He apparently 
        didn't disclose the girl's age, according to Bishop Murray, nor did he 
        say it was sexual. The bishop told him to think about it and meanwhile 
        moved him to another parish.
 
 In 2005, that woman wrote to Archbishop Diarmuid Martin about repeated 
        and wanton acts of sexual abuse perpetrated on her as a young girl by 
        Fr Horatio. She was aged 16 when the relationship started and it continued 
        for three years, in various locations, including a holiday home, the key 
        for which was given to Fr Sean Fortune, the notorious Wexford child molester. 
        Fr Horatio later said the only link between himself and Fr Sean Fortune 
        was that they both lived in the same area at the time.
 
 Only when Archbishop Martin asked the priest to step down and began an 
        investigation in 2005 did Fr Horatio confess that he had also abused a 
        boy of 15 in the mid-1980s. He never disclosed it to anyone, even his 
        psychiatrist, thinking that he was in enough trouble as it was.
 
 Fr Horatio is now retired from ministry and living under the supervision 
        of the archdiocese.
 
 Fr Carney was convicted of indecent assault in 1983, 
        despite the efforts of the late auxiliary bishop, James Kavanagh, to influence 
        the outcome of the investigation through his inappropriate contact with 
        the local chief superintendent Maurice O'Connor. He failed because of 
        the efforts of Garda Finbar Garland, then 23, who was in his first year 
        in the job and unfamiliar with child abuse. He heard how Carney had the 
        two altar boys to stay in his house, made them sleep in his bed and fondled 
        them.
 
 Garland took statements, contacted the parents of other boys and filed 
        his report which was submitted to the Director of Public Prosecutions 
        in August 1983. Unknown to Garland, Maurice O'Connor, told Bishop Kavanagh 
        that Carney was under investigation, although by then, the file had already 
        gone to the DPP. The chief superintendent later told the commission he 
        felt it was his duty to do so.
 
 The bishop lived up the road from his office in Whitehall and called in 
        to him once or twice a month for what he called an ordinary conversation. 
        They were not particularly friendly, he said, nor did they discuss anything 
        in particular, which the commission found strange. After one such meeting, 
        Bishop Kavanagh made a note that Supt O'Connor told him it would be unlikely 
        Carney would face charges. The commission also discovered that the archdiocese 
        had a copy of the garda file on Carney. No one seemed to know how it got 
        there.
 
 Carney pleaded guilty and got the Probation Act. After a period of treatment, 
        he continued his rampage of abuse, drinking heavily and provoking a litany 
        of complaints over his foul-mouthed and belligerent personality. Parents 
        of abused children complained that he was still at large, free and unbridled 
        and still swimming with children. He continued to spend weekends with 
        his accomplice, Francis McCarthy, and was astonishingly given a parish 
        in Clogher Road, where former residents of children's homes stayed with 
        him. Long overdue, a Church tribunal found him guilty of child sexual 
        abuse in 1991, despite his trenchant denials. He refused to leave the 
        diocesan house until 1994, when he secured ?30,000 from the archdiocese. 
        Afterwards, he drove a taxi, eventually moved to Scotland for a time and, 
        according to the commission, his current whereabouts are unknown.
 
 Carney's friend, Frank McCarthy, triggered his own unmasking 
        in 1993, when he contacted the boy he abused in his Dunlavin parish and 
        shared with Carney all those years before. The man eventually reported 
        McCarthy to gardai. McCarthy confessed to this and other abuse. Twenty-four 
        hours later he told the archdiocese and took a leave of absence. He pleaded 
        guilty to the offences in 1997. His victim asked that he not be sent to 
        jail. He was laicised in 2005. In 1997, Maguire admitted 
        to abusing young boys in several countries as well as at least one young 
        girl, and received several convictions. He was suspended in 2000 and lives 
        under the supervision of his order.
 
 
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