The Irish Association of Catholic Priests Should Stop Using Vatican II to Justify Its Defiance of Papal Teaching: Some of US Know What the Council Actually Said

By William Oddie
Catholic Herald
April 14, 2012

http://www.bishop-accountability.org/AbuseTrackerArchive/2012/04/#065103

[click here for the story]

I see that the Irish so-called Association of Catholic Priests (a title which misleadingly implies that it is representative of the views of most Irish clergy) is in the papers again, this time for expressing its support for Father Tony Flannery, who has been “silenced” by “The Vatican”: that is, he has been told to stop writing articles attacking the teaching of the Magisterium of the Church, which he consistently describes as being simply the views of a clique of reactionary clergy who have seized power in the Roman curia, and have decided to suppress as far as they are able the freedom of speech of everyone else.

Father Flannery, it may be remembered, came out in support of the Taioseach, Enda Kenny, when he scurrilously attacked the Pope last year: “I was happy with the Taoiseach’s statement”, he said; “Many of us priests are frustrated with the way the Vatican conducts its business.” Maybe he was more than just “happy” with the statement: indeed, David Quinn, of the Iona Community, former editor of the Irish Catholic, asked an interesting question “Did a priest angry at Rome [i.e. Fr Flannery] help him write the speech?…. One could perhaps be forgiven for thinking that he was trying to encourage the creation of an Irish Catholic Church, as distinct from the Roman Catholic Church in Ireland.”

Quinn’s theory, so far as I know, was never denied, and it has a certain plausibility. One of the Taioseach’s top advisers is one Frank Flannery, Fr Flannery’s brother; and Fr Flannery is one of the founders of the aforementioned Association of Catholic Priests., which calls for the establishment of a national Church, separate from Rome, that would be conducted “democratically”. The ACP was formed less than 2 years ago, and kicked off by demanding that the Church should “re-evaluate” a number of its teachings, notably those on the ordination of women, artificial birth control and priestly celibacy.