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San Francisco Catholics Call for Cordileone’s Ouster

By Timothy Kincaid
Box Turtle Bulletin
April 16, 2015

http://www.boxturtlebulletin.com/2015/04/16/69361



Salvatore Cordileone is a bit of a superstar in the anti-gay community. He is considered to be the father of California’s Proposition 8, the man who shepherded its drafting, organized the funding for signature gathering, and championed it within the Catholic Church. He is also a on the board of the ex-gay Catholic group, Courage, and chairman of the U.S. Catholic Bishops Conference’s Ad Hoc Committee for the Defense of Marriage.

Cordileone’s anti-gay activism served him well under former Pope Benedict the Malevolent. He quickly rose from auxiliary bishop of San Diego (2002) to Bishop of Oakland (2009) and then, in a deliberate slap to gay Catholics, to Archbishop of San Francisco (2012).

In his new exalted position, Cordileone has been quick to display his contempt to those who are more welcoming in their theological approach. Among his first acts was to snub the gay-friendly Episcopal bishop of Northern California at his installation. He quickly followed by demanding that teachers at the area’s Catholic schools be held to the strictest “morality” clauses, recruited a priest who then banned girls from serving at the altar, and spent more than a little time advocating for his anti-equality obsession.

But this has not sat well with some San Francisco’s Catholic community. They don’t like the Archbishop’s heavy-handed ideology and don’t find it to be an approach that appeals to local Catholics or which promises appeal among the younger faithful. The students and parents of some Catholic schools have held protests against the Archbishop and his policies were mocked at a local Irish Catholic event where he gave benediction.

And the Church’s image has suffered. Under Cordileone’s guidance, they have consistently taken steps that put the diocese in unfavorable light. The archdiocese was embarrassed when Cordileone was arrested for drunk driving and the constant friction between the leadership and the lay people tarnished the institution’s image. The latest shame was the media disclosure of the Church’s installation of pipes that would spray water on any homeless people who sought shelter from the night in the cathedral’s doorways.

Now some prominent observant Catholics in the City by the Bay have had enough. They are asking Pope Francis to replace Cordileone with someone more suited to San Francisco’s culture and values.

They first sought to appeal to the structure of the church. But the internal workings of the Church can be excruciatingly slow and the Church’s structure tends to always protect its own. So when that went nowhere, these Catholics chose to appeal to the Pope in a very public fashion. (SFgate.com)

In an unprecedented move, more than 100 prominent Roman Catholic donors and church members signed a full-page ad running Thursday in The Chronicle that calls on Pope Francis to replace San Francisco Archbishop Salvatore Cordileone for fostering “an atmosphere of division and intolerance.”

Cordileone is choosing arrogance as his response. Rather than hear the concern that these Catholic worshipers have for the Church, he is denouncing their voice as a misrepresentation.

A statement by the archdiocese provided to us Wednesday called the ad “a misrepresentation of Catholic teaching, a misrepresentation of the nature of the teacher contract, and a misrepresentation of the spirit of the archbishop. The greatest misrepresentation of all is that the signers presume to speak for ‘the Catholic Community of San Francisco.’

“They do not.”

I suspect that they speak for more of the city’s Catholics than Cordileone would like to admit.

It will be interesting to see if Pope Francis responds to the concerns. While Cordileone is consistent with the style of former Pope Benedict the Malevolent, the new Holy Father tends towards a more compassionate message, designed for inclusion and humility. This may be the decision which defines his image as truly reformative, or illustrates the Church to be irreparably hidebound and corrupt.

 

 

 

 

 




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