OF AMARILLO TX
Abusive Priests: 17 (reasonable cause to believe accusation)
Total Priests (and Deacons): 1,349
Victims: 41 (reasonable cause to believe accusation)
Settlements Paid from Insurance: $1,420,000
Uninsured Settlements with Alleged Victims: $47,500
See the Dallas Morning News database entry on Bishop John Yanta. The June 2002 database examined the records of bishops and identified those who had allowed accused priests to continue working or had otherwise protected priests accused of sexual abuse. The database is relevant to the bishops' "Nature and Scope" study because the bishops who prepared the surveys for the study are in many cases responsible for the "scope" of the problem.
Yanta offers apologies
By Jim McBride email@example.com
Yanta ordered that his letter be read at all Masses over the weekend. The diocese's insurance carriers have paid out $1.42 million for insured settlements of allegations involving sexual abuse of minors, and uninsured settlements with alleged victims cost $47,500 in diocesan funds, the letter said.
"Particularly, I express an apology to those who have been abused by a deacon, priest or leader of the church," Yanta wrote. "While we cannot change the past, I do want to continue to reach out to those who have been hurt and victimized, and offer my personal prayers and the support of our local church. I pray for victims, both in our diocese and throughout our country, daily and hope that they will know and experience the healing that God alone can give."
The letter detailed the results of a clergy sex abuse survey of the Amarillo diocese conducted by the Office of Protection of Children and Youth of the U.S. Conference of Catholic Bishops and the John Jay College of Criminal Science.
The scope of the survey spanned 52 years, a period that historically included the sister dioceses of San Angelo and Lubbock.
"In the last 52 years, in which 1,349 priests and deacons have served you and your families, there is reasonable cause to believe that sexual abuse of 41 minors has been committed by 17 clerics. Of the 17 clerics involved, nine are deceased, and the remaining have been permanently removed from active ministry," Yanta wrote.
Cathy Lexa, a diocesan spokeswoman, said the remaining clerics referred to in the survey are no longer involved in the ministry.
"They can't celebrate Mass, they can't wear the collar, they can't be called 'Father,' all of those," she said.
Yanta's letter does not name any of the clergy members involved.
Yanta also said the diocese has an obligation to reach out to those who have been hurt and to promote healing.
"The total cost of meeting our responsibilities in promoting healing over the past 52 years amounts to almost $350,000. This figure includes medical care and psychological counseling for victims and their families, and legal fees," Yanta's letter said. The figure does not include psychological care and "canonically required sustenance" for defrocked clerics.
In 1994, the diocese instituted a policy dealing with the issue of sexual abuse and sexual harassment. Since then, the diocese said it is aware of only two offenses that have occurred within the diocese.
Yanta's letter also praised staff members for implementing the "Safe Environment Program," and training more than 1,800 pastoral workers, catechists, deacons and priests.
"As we continue to look at the issue of sexual abuse and the importance
of continuing to build a safe pastoral environment, I do hope that those
who have been victimized will know God's healing. If there are those out
there who have not come forward, I invite you to please do so as soon
as possible," Yanta's letter said.
06:47 PM CST on Monday, January 19, 2004
By STEVE McGONIGLE / The Dallas Morning News
AMARILLO – For 14 years, bishops of the Catholic Diocese of Amarillo hid the truth about the men known internally as "the program priests."
Congregations scattered across 26,000 square miles of the Texas Panhandle were never told that at least eight of their pastors had spent time in church-run treatment centers after being accused of molesting children.
Parishioners didn't learn about the priests' pasts until after the pastors began leaving this spring. The departures occurred as American bishops appeared poised to adopt a zero-tolerance policy on sexual abuse.
The rules change enacted by U.S. bishops in June hit the mostly poor, sparsely populated Amarillo Diocese hard, stripping away one-fourth of its 32 active priests. Added to existing vacancies, 16 of 35 parishes were left without a resident pastor.
As Bishop John Yanta scrambled to meet the basic needs of the diocese, he and his predecessor, Bishop Leroy Matthiesen, found themselves being asked to explain decisions that they had kept buried for years.
"Now that this has all come out, there's a lot of people that are really upset about it because the bishop did know, and nothing was done about it, and children were exposed to these priests," said Cris Parra of Amarillo, a music director at several parishes.
"They are just not happy campers about it," Ms. Parra said.
Bishop Yanta acknowledged that people's faith in the church has been shaken. But he predicted that any bitterness would not linger.
"There's something about us Catholics," he said. "We've been through everything through the last 20 centuries. When we have to suffer, it seems that we get recommitted, more committed than ever."
Bishop Yanta, 70, offered no apologies for his secretiveness, saying he believed it was in line with dictates of church law that require bishops to protect the reputations of priests as well as ensuring due process.
"The communication of the truth is not a universal right," he said.
Regrets lack of candor
"I personally have not regretted taking them," Bishop Matthiesen said.
Now 81, Bishop Matthiesen, who gained national attention in the early 1980s for his protests against nuclear weapons, lives quietly with his dog in a small house behind a convent in Amarillo.
In retrospect, he said, he may have been too receptive to the requests he fielded from across the country to give troubled priests a second chance.
'Needs of the priests'
Bishop Matthiesen, a West Texas native who spent his entire career in the Amarillo Diocese, said he was familiar with a retreat for priests in Jemez Springs, N.M., even before it began treating sex offenders.
His predecessor, Bishop Lawrence DeFalco, had two priests in residence at the retreat center, and Bishop Matthiesen became a familiar visitor to the facility after he was appointed to lead the diocese, he said.
He said he was told in 1982 that the Jemez Springs center was initiating a professional therapy program for sex offenders. He was first contacted about taking a priest from the program in 1988, he said.
In all, Bishop Matthiesen said, he accepted five priests from the Servants of the Paraclete in Jemez Springs and one priest from St. Luke Institute, another church-run treatment center in Suitland, Md.
The initial calls, he said, would come from either the bishop of the priest's home diocese or the director of the treatment program.
"I think that people trusted me," Bishop Matthiesen. "I guess I had some respect on that point."
Went to prison
His parish never knew that Father Salazar-Jimenez made monthly trips to see a parole officer in Albuquerque or that a nine-month absence from Tulia was spent in Jemez Springs to complete his parole.
'Kids love him'
Her only hard feelings, Ms. Pohlmeier said, were toward the bishops who enacted the policy that cost her close friend his job.
Father Salazar-Jimenez, 46, is now in a transitional program for priests in Ontario, Canada, the Amarillo Diocese said. He has not been available to comment to reporters.
Bishop Matthiesen said he hid the truth about Father Salazar-Jimenez and the other priests hired from treatment programs as part of an after-care program intended to keep them from committing new offenses.
The priests also were required to meet monthly with the bishop, return to Jemez Springs every six months, attend a support group headed by a psychologist and receive individual counseling, Bishop Matthiesen said.
He said he was told all the priests had been accused of a molesting a single, post-pubescent minor. He said he had no use for abusers of young children and once fired a foreign priest accused of molesting altar boys.
"I told him to get out by sundown," Bishop Matthiesen said.
All the priests he hired from treatment facilities cooperated with their after-care program, he said, and none was ever accused of any new sexual offense while they were in the Amarillo Diocese.
'Protect the children'
After consulting with a variety of experts, he said, he decided to keep the priests on the job with even stricter requirements for their after-care.
Bishop Yanta said his decision was based on advice that priests might accuse him of violating their due process or reputational rights guaranteed under the canon laws of the Roman Catholic Church.
"They'll take you to Rome at the drop of a hat, as we say."
"The priest's rights are certainly minimized when you add that up and compare it to the rights of the faithful," Father Doyle said.
Bishop Yanta, a staunch opponent of abortion rights who was convicted in 1993 for trespassing at a San Antonio women's clinic, was one of a handful of bishops who voted against the sexual abuse policy adopted in Dallas.
"I was for the charter in principle, definitely," he said. "But I thought we should have come up with something a little more flexible for those cases of a long distant past."
Nonetheless, he said, he did not wait for the meeting of the U.S. Conference of Catholic Bishops in Dallas to begin calling in "program priests" to discuss their future.
Father Salazar-Jimenez resigned after meeting with the bishop in April. A second priest, the Rev. Richard Scully, was granted a medical retirement the week before the bishops meeting in Dallas.
Father Scully was hired by Bishop Matthiesen in 1989 after he was sent to Jemez Springs by the Diocese of Yakima, Wash. That diocese later settled two sex abuse lawsuits filed against Father Scully.
All eight of the priests who resigned from the Amarillo Diocese because of prior sexual abuse allegations were hired by Bishop Matthiesen. Six came through treatment centers; two were homegrown priests.
Bishop Yanta acknowledged that there were additional priests who had been in treatment for problems other than sexual abuse. One long-retired priest had been to sex abuse treatment, he said.
"To my knowledge, right now we have no priests in ministry, in active ministry who is guilty of sexual abuse of minors," he said.
The priest, Rosendo Herrera, was brought into the diocese by Bishop Matthiesen after being forced to leave a seminary in Mexico because of sexual misconduct and failing to win ordination in the Lubbock Diocese. He was removed from ministerial duties in the Amarillo Diocese in 2000 and reduced to lay status at his request last year.
No other lawsuits alleging sexual abuse by priests have been filed against the diocese, Bishop Yanta said. He did say that the diocese has settled an unspecified number of claims filed by alleged victims, but he declined to elaborate.
Upbeat about future
Bishop Yanta said he was at peace with his decisions to keep accused priests working without telling their parishioners. At the same time, he acknowledged that he was now paying for those decisions.
"Jesus paid the price for our sinfulness by his death on the cross," Bishop Yanta said. "We, as his disciples, we get a share in that. And we're getting a big share right now."
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