UNITED STATES
The Nation
Angela Bonavoglia
May 21, 2012
On April 18, the Vatican Congregation for the Doctrine of the Faith—the modern-day vestige of the Holy Office of the Inquisition—released the conclusions of an investigation begun in 2008 into the sins of our sisters. The congregation issued what amounted to a takeover decree to the Leadership Conference of Women Religious, a move that “stunned” the organization. With over 1,500 members, all heads of religious congregations, LCWR leans liberal and represents 80 percent of America’s 57,000 nuns.
After giving an obligatory nod to the sisters’ good works in schools, hospitals and social service agencies, the CDF devoted the remainder of its Doctrinal Assessment to attacking the sisters for failing to provide “allegiance of mind and heart to the Magisterium of the Bishops”; focusing on the “exercise of charity” instead of lambasting lesbians, gays, and women who use birth control or have an abortion; refusing to accept the ban on women’s ordination; allowing “dialogue” on contentious subjects; and tampering with the notion of God the “Father” while promulgating other “radical feminist” theological interpretations. The CDF’s solution: send in three men, an archbishop and two other bishops, to take control of LCWR for five years.
This led to an enormous outpouring of support to the sisters. But to anyone who has been watching the nuns closely, an unsettling observation emerges: these charges appear, in some measure, to be true. But that is not because, as the Assessment insists, LCWR has rejected “communion” with the church. Instead, it is evidence of a theological conflict that is raging in the Catholic Church, a conflict that most of us only notice when it spills over into American politics.
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