UNITED KINGDOM
The Tablet
Hans Küng – 11 May 2013
When Jorge Bergoglio took the name Francis as Pope, he did something no pontiff has done before: placed himself in the tradition of the Poverello. It is, says this leading theologian, a challenge to the Roman system, in terms of both spiritual and institutional reform
Who could have imagined what has happened in the last weeks? When I decided, some months ago, to resign all of my official duties on the occasion of my eighty-fifth birthday, I assumed that in my lifetime I would never see fulfilled my decades-long dream that – after all the setbacks following the Second Vatican Council – the Catholic Church would once again experience the kind of rejuvenation that it did under Pope John XXIII.
And now my theological companion of many decades, Joseph Ratzinger – both of us are now 85 – suddenly announced his resignation of his papal office effective from the end of February. And, on 19 March (his name day and my birthday), a new Pope with the surprising and programmatic name Francis assumed this office.
Has Jorge Mario Bergoglio considered why no Pope has dared to choose the name of Francis until now? At any rate, the Argentinian was aware that with the name Francis he was connecting himself with Francis of Assisi – the thirteenth-century downshifter who had been the fun-loving, worldly son of a rich textile merchant in Assisi until the age of 24, when he gave up his family, wealth and career, even giving his splendid clothes back to his father.
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