After Hobby Lobby, time to face the real war on religion

UNITED STATES
Boston Globe

By John L. Allen Jr. | GLOBE STAFF JULY 06, 2014

Last week’s big religion story in the States was Monday’s Supreme Court decision in the Hobby Lobby case, striking down the Affordable Care Act’s contraception mandates for some closely held firms. Predictably, America’s Catholic bishops applauded the ruling while expressing hope it will extend to nonprofits, such as the University of Notre Dame and the Little Sisters of the Poor, which also have legal challenges pending.

Wherever one stands on the merits of requiring employers to cover birth control, this seems a good time for the White House to find a political solution without putting everyone through litigation that now seems terribly redundant.

Among many faith-based groups, Monday’s ruling is being celebrated as a big win for religious freedom. And protecting religious expression was indeed a major focus of the decision. Yet Americans might do well to recall that in many other parts of the world, believers face threats far graver than lawsuits or fines. …

What to expect from pope’s meeting with abuse victims

Pope Francis will meet victims of clerical sexual abuse for the first time on Monday. The plan is for a small group to join the pontiff for his morning Mass, and then for the pope to sit down with each victim one-on-one. This time there won’t be any Americans in the group, though the pontiff may meet with victims from the United States when he travels to the country in September 2015.

Pope Benedict XVI met victims six times, and on each occasion the Vatican didn’t announce the encounter until it was over. In this case, Francis revealed plans for the meeting during the return flight from his May 24-26 trip to the Middle East. But even so, organizers are trying to keep things low key. Whatever information emerges is likely to come from the victims rather than Vatican channels.

Francis is famously unpredictable, making it hard to handicap how the meeting will play out. If things hold to form, however, there are three outcomes one can reasonably expect.

First, the meeting should strengthen the pontiff’s resolve.

Anyone who’s ever listened to abuse victims tell their stories knows the experience packs an emotional punch. What action might ensue is a different question, but it’s basically impossible to walk away thinking “no big deal.”

As proof, one may criticize the unfinished business of Benedict XVI, but there’s no denying he moved the ball on the church response to abuse scandals. As the Vatican’s doctrinal czar, he was critical in upholding the American bishops’ “zero tolerance” policy. As pope, he weeded hundreds of abuser priests out of the system, including almost 400 in 2011 and 2012 alone.

Aides say Benedict’s willingness to act was influenced by reading case files in which victims recounted their experiences and was strengthened by meeting them in the flesh. If anything the impact may be even stronger on Francis, who tends to wear his heart on his sleeve to a greater degree.

Second, victims in the room are likely to come away with positive vibes.

As a rule, victims who agree to take part in these sessions tend to be the kind still open to reconciliation with the church, or who at least believe it’s possible the church will do the right thing. Moreover, it’s not as if they’re walking in off the street — they’ve been invited by church officials precisely because they’re disposed to dialogue.

In the press, the victims’ voice tends to be carried by watchdog groups. That’s an entirely legitimate function, but it’s not in every victim’s interest. Some see making peace with the church as part of healing, and some are willing to give the church the benefit of the doubt, seeing a mix of light and shadows rather than a uniformly depressing landscape.

Generally, those victims don’t hold press conferences, but they’re part of the story, too.

In addition, many victims over the years have found it hard to get anyone in officialdom to listen. Being taken seriously by the pope, therefore, is in itself often a powerful balm.

Third, victims’ groups and reform movements are likely to strike a skeptical stance.

In the past, critics have warned that these meetings create an expectation of change, and if it doesn’t come, at least to the degree victims expected it would, the disappointment will be correspondingly greater.

Experience lends some credence to that concern. Bernie McDaid, for instance, was 11 years old when he was molested for the first time by Fr. Joseph Birmingham at St. James Parish in Salem, Mass. He was among the first five victims to meet a pope, taking part in an April 2008 encounter with Benedict XVI in Washington, D.C.

At the time, McDaid expressed optimism that the wheels were turning. He later changed his tune, helping to organize a protest at the Vatican in 2010.

Reached for comment on Thursday, McDaid said he’s not optimistic Francis’ encounter will be any different.

“Despite the media hype about what a nice guy this pope is, it’s taken more than 14 months for him to reach out, and that alone says a lot to me,” McDaid said. “[Church officials] talk about moving on, but when you see them doing the same old things it’s almost like getting abused all over again.”

In general, such critics tend to see three things as defining what counts as convincing action:

■ A uniform global “mandatory reporter” policy of turning over all accusations of abuse to the police and other civil authorities, and full cooperation with their investigations;

■ Full transparency, including releasing all records concerning abuse allegations;

■ Accountability, not just for clergy who abuse but also for bishops and other superiors who fail to make “zero tolerance” stick.

Whatever one makes of those demands, they’re likely to figure prominently in reactions to Monday’s meeting.

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