VATICAN CITY
Vatican Information Service – Bollettino
Vatican City, 13 May 2016 – Yesterday, 12 May, in the Vatican’s Paul VI Hall, Pope Francis met with the participants in the plenary assembly of the International Union of Superiors General (UISG), on the theme “Weaving global solidarity for life”, which closes the celebrations for the Jubilee for fifty years of the UISG. The conversation between the Holy Father and the consecrated women took place in an informal context, with a series of questions and answers, and focused on the integration of women in the life of the Church and the role, mission and difficulties faced by consecrated women and the Union of Superiors General. The following are extensive extracts of the discussion.
For a better integration of women in the life of the Church
Question: Pope Francis, you have said that “the feminine genius is necessary in all expressions of the life of the Church and of society”, and yet women are excluded from decision-making processes in the Church, especially at the highest levels, and from preaching in the Eucharist. An important obstacle to Church’s full embrace of the “feminine genius” is the bond that both decision-making processes and preaching have with priestly ordination. Do you see a way of separating from ordination both leadership roles and preaching in the Eucharist, so that our Church can be more open to receiving the genius of women in the very near future?
Pope Francis: It is true that women are excluded from decision-making processes in the Church: excluded no, but the integration of women is very weak there, in decision-making processes. We must move forward … because in many aspects of decision-making processes ordination is not necessary. … For me the influence on decisions is very important: not only the execution, but also the development, and therefore that women, both consecrated and laywomen, enter into reflection on the process, and in discussion. … I experienced a problem in Buenos Aires: viewing it with the priests’ council – therefore all men – it was treated well, but then seeing it with a group of religious and lay women it was greatly enriched, and this helped the decision by offering a complementary vision. This is necessary!
[…] Then there is the problem of preaching at the Eucharistic Celebration. There is no problem for a woman – religious or lay – to preach in the Liturgy of the Word. There is no problem. But at the Eucharistic Celebration there is a liturgical-dogmatic problem, because it is one celebration – the Liturgy of the Word and the Eucharistic Liturgy, there is unity between them – and He Who presides is Jesus Christ. The priest or bishop who presides does so in the person of Jesus Christ. It is a theological-liturgical reality. In that situation, since women are not ordained, they cannot preside.
In leadership, instead, there is no problem: in that respect we must go forward, with prudence, but seeking solutions.
There are two temptations here, against which we must be on guard. The first is feminism: the role of the woman in the Church is not feminism, it is a right! It is a right through baptism, with the charisms and the gifts that the Spirit has given. … The other danger, a very strong temptation I have spoken about several times, is clericalism. … Let us consider that today more than 60 per cent of parishes do not have a council for economic affairs or a pastoral council. What does this mean? It means that the parish or diocese is led with a clerical spirit, by the priest alone, and that it does not implement the synodality in the parish, in the diocese, which is not a novelty under this Pope. No! It is a matter of canon law: the parish priest is obliged to have a council of, for and with laymen, laywomen and women religious for pastoral ministry and for economic affairs. And they do not do this. This is the danger of clericalism in the Church today.
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