There’s No “Normal” Way For A Clergy Abuse Or Sexual Assault Victim To Act

PHILADELPHIA (PA)
Philadelphia Priest Abuse Trial Blog

This post by Beasley Firm attorney Max Kennerly is cross-posted on his Litigation and Trial blog.

As Ralph Cipriano reported, the defense attorney for Father Brennan spent a lot of time cross-examining the prosecution’s chief witness against Father Brennan by going into the alleged victim’s reaction to the molestation, including why the alleged victim — an adolescent boy at the time — did not call out to his mother afterwards, why the alleged victim took a subsequent motorcycle ride with Father Brennan, and why the alleged victim didn’t report the assault to authorities sooner.

Father Brennan’s attorney, coincidentally named William Brennan, has an important job to do — safeguarding his client’s constitutional rights and challenging the testimony of his accuser — so I don’t fault him for going into those issues, but these types of questions raise a common problem in both criminal sexual assault prosecutions and civil sexual abuse lawsuits: the persistence of rape myths in society and in the courts. The term “rape myths” was coined by psychologists as a means of describing false attitudes and beliefs that serve to deny allegations of sexual abuse and to thwart accountability for abusers.

Some of these rape myths are easy to spot. For example, many people will thoughtlessly say a victim “asked for it” by wearing the wrong clothes or by drinking alcohol, or they assume that victims are lying for attention or to cover up an affair. Myths like these are so pernicious and pervasive that the people perpetuating them don’t realize it. Thus, even people acting in good faith can end up applying rape myths to treat allegations of sexual abuse differently from other allegations of criminal conduct and to demand more proof from sexual abuse survivors (such as corroborating evidence in addition to testimony) than they do from other crime victims.

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