UNITED STATES
America Magazine
A bishop makes a case for expanding the diaconate.
Emil A. Wcela | OCTOBER 1, 2012
C an women receive sacred orders? Let us consult several authoritative sources. Canon 1024 of the Code of Canon Law states, “A baptized male alone receives sacred ordination validly.” In 1994 Pope John Paul II said, “I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” And the Congregation for the Doctrine of the Faith has weighed in on the issue more than once. A statement in 1995 read, “This teaching requires definitive assent, since, founded on the written word of God and from the beginning constantly preserved and applied in the tradition of the Church, it has been set forth infallibly by the ordinary and universal magisterium.” And in 2010 the doctrinal congregation stated, “both the one who attempts to confer sacred ordination on a woman, and she who attempts to receive sacred ordination incur a latae sententiae [automatic] excommunication reserved to the Apostolic See.” And so the issue is settled.
Or is it?
Development of Early Church Ministries
Jesus chose the Twelve and others to help spread the word that God was working in the world uniquely through him. After his death and resurrection, local communities of believers formed; and within them leaders emerged or were chosen. In a natural way, the shape of such leadership was often borrowed from contemporary society. There were episkopoi, or “overseers,” in synagogues, who managed finances and sometimes settled disputes, and overseers in the civic world responsible for community projects, like the building of a road. There were presbyteroi, or “elders,” councils of men who formed administrative boards in synagogues and other religious institutions. Adopted by the Christian communities, these offices would develop into the episcopate and priesthood.
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