Getting a Grip on Religious Sex Abuse

Huffington Post

Rabbi Yitzchak Shochet

Last night, British Channel 4’s Dispatches programme did an exposé on attitudes within some of the Orthodox Jewish community in London toward sex abuse crimes. One particular victim went undercover to expose the way his community has for decades been dealing with paedophilia. It’s been a year long investigation and it has sent shockwaves through much of the Anglo-Jewish community. Unfortunately this is one of many stories emerging of late. There was the high profile trial and conviction of an Orthodox Jewish “therapist” in Williamsburg, N.Y., and a lot of media attention focussed on a spiritual leader in Golders Green, London.

Often the community rallies around alleged offenders and ostracise the would-be victim. Edward Thorndike, president of the American Psychological Association in the early 20th century, coined a term called “the halo effect.” The theory goes that we tend to give someone the benefit of the doubt based on personal image and stature. When we hear about a common man having committed an offence we immediately presume him to be guilty while feeling sorry for the victim. But when it’s someone of stature in the community, we immediately presume that person’s innocence while vilifying those who bring the accusations. As Thorndike put it, we make “a generalisation from the perception of one outstanding personality trait to an overly favourable evaluation of the whole personality.”

Isn’t that why Jimmy Saville got away with what he did for so long? I’ve spoken to several people involved in the music industry during the Saville era that now claim with hindsight that “Jimmy Saville was obviously up to no good.” Only at the time they didn’t see it. Like them, the hundreds who have clamoured to the support of a rabbi in London, the thousands who have done the same for one of their own in New York and the many more who immediately ostracise those bringing claims of sexual abuse, all suffer from the halo effect. After all who are you more likely to believe: a “skimpy clad, rebellious” teenage girl or a long frock coated, black-bearded therapist; a leading rabbi or a “desperate” divorcee; a “troubled” student or a popular star-studded teacher?

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