The Shape of the Church to Come

UNITED STATES
America Magazine

James Hanvey

Just southeast of Rome stands the small church of St. Mary in Palmis, better known as the Church of Domine Quo Vadis. It takes its name from the legend of St. Peter’s meeting with Christ as he flees persecution in Rome. “Lord, where are you going?” Peter asks. “To Rome to be crucified again,” the Lord replies. Whatever the actual origin of the name, there is a certain familiarity about this Petrine encounter with Christ: It ends in the reversal of what Peter originally had planned. The rest is history.

As the church prepares for Easter and the election of a new successor to Peter, the ancient question remains powerfully relevant, not only for the papacy but for us all. It is not easy at the moment to get a clear sense of where the church is heading. What we do know is that with his resignation, Pope Benedict has separated the office from the person. Even for a moment, he has created a space of reflection, an opportunity to hear Christ ask us the question, Quo vadis? Even more searchingly, in this moment we must ask not only “Where are we going?” but “Where do we desire to go?” …

The wound of abuse. We need to acknowledge deep desolation and the wound in the church’s heart caused not only by the crisis of abuse but by the way in which it is addressed. We need to accept that it is not the enemies of the church who have exposed this wound, but the Holy Spirit, the Spirit of truth. It is the same Spirit who gives us the grace to act with integrity.

Abuse cannot be addressed by safeguarding procedures alone, necessary though they are. A purely juridical process can never be adequate. To attempt to blame others or a lax secular culture is not only a dangerous denial; it is a sin against the victims and against the Spirit who is their advocate. Though intensely personal, abuse is about an institutional failure and the ecclesial culture that supported it. Only through a deep, humble repentance that begins and desires a sustained metanoia of ecclesial soul and culture can there be healing and renovatio.

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