Blowing the whistle on clergy sex abuse

Blowing the whistle on clergy sex abuse

UNITED STATES
Lexology

Constantine Cannon LLP
Gordon Schnell

USA
May 24 2013

They are the Catholic Whistleblowers. At least that is the name this small, but growing band of renegade priests and nuns are calling themselves. They even have a formal website, beseeching “whistleblowers, supporters, and everyone who cares about transparency and honesty in the Catholic Church” to join them in their recently launched crusade. Their objective is plain and simple. Support victims of clergy sex abuse. Encourage Church insiders to do more to expose and root out the abuse that stubbornly persists. And ultimately, rouse the Catholic Church to take a more aggressive stand against this horrific scourge. To many, the Church does more to protect the perpetrators of this pestilence than it does the victims.

As their first official act of business, these modern day saints — who risk rankling their colleagues and superiors in an institution not known for tolerating internal dissent — are taking it straight to the top. They have appealed directly to Pope Francis himself. In a letter they recently sent him, the whistleblower group makes several recommendations to help remedy what they view as this ongoing crisis and scandal and the irreparable damage it is causing to the Church’s reputation: (i) create and support a group of clergy, lay professionals and abuse victims to serve as an intermediary between the Church and the victims; (ii) require complete transparency on clergy abuse and revoke any explicit or implicit oaths or pledges of secrecy within the Church; (iii) require zero tolerance and remove all clergy who have committed clergy abuse; (iv) remove all Church leaders who have facilitated or concealed clergy abuse; and (v) provide restitution and reparation to any victims of clergy abuse.

To bring their point home with some Biblical gusto, the whistleblowers compare themselves to the poor disfigured beggar who refused to be silenced when seeking some divine intervention:

The beggar was shunned by the apostles who attempted to silence him, to hide his hideous disfigurement from the Lord as if he might disfigure the one who created him. The beggar refused to be cast into silence for he knew his healing could only come from the dispenser of the divine mercy. Like this poor disfigured beggar we call out to you from the side of the road . . . . Please, Pope Francis, do not pass us by.

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