VATICAN CITY
Vatican Insider
Fr. Spadaro says Pope Francis is a leader and is also capable of taking difficult decisions. Organised opposition does exist within the Church
ANDREA TORNIELLI
VATICAN CITY
The arrest of former nuncio Józef Wesolowski in the Vatican three days ago (Wesolowski had already resigned from the clerical state after being accused of sexually abusing minors) and the replacement of Paraguayan bishop Rogelio Livieres (who was sacked for causing division in the Church after he accused other Paraguayan bishops of not nurturing doctrinal orthodoxy) gave the impression that things are speeding up ahead of the Synod on the Family in the coming weeks. The severity – as per the code of law – shown towards the former Polish archbishop sent out a strong message: that the days where impunity and cover-ups were the norm, have now come to an end. Wesolowski’s arrest is the final step on a path courageously begun by Benedict XVI, who sacked hundreds of priests and quite a number of bishops during his pontificate.
“Francis is a leader and is able to take difficult decisions,” Fr. Antonio Spadaro, editor-in-chief of Jesuit periodical La Civiltà Cattolica told Italian daily La Stampa. “But,” he added, “Pope Francis knows when it is important to do justice and act according to the law in cases such as that of Santo Domingo’s former nuncio.”
Straight after his election, having taken on board all that was said during the general congregations held prior to the conclave, Francis immediately set to reforming the Curia. Because of the inquiries that were being carried out by the Italian magistrates, he was forced to start with the Vatican’s finances. The process was slow and cumbersome and the aim was to make it harder for certain past scenarios to be repeated. But more than the structural reforms he has planned or already begun, it is his personal testimony as pastor and the words he pronounces every day that are calling into question certain dynamics within the clergy which are disfiguring the Church. Like an illness that manifests itself in the games played by cliques that form within the Church, in careerism, in the not-always-so-transparent relations with politics, in excessive bureaucracy and structures which transform into clots of self-referential power, losing sight of the real purpose of their existence: serving the people of God.
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