GUAM
The Worthy Adversary
Posted by Joelle Casteix on December 20, 2014
I hate watching sports … but I LOVE stories about sports.
The minutiae about how any particular game is played is usually lost on me. For me, going to a live sporting event is about the spectacle, not the stats or the rules.
But give me a documentary, movie, book, magazine article, or TV show about the PEOPLE in and behind the games, and I’m mesmerized. These stories draw me in because they are about ordinary people who do extraordinary things. These stories take place in a world—our world—where ANYTHING is possible. There are no victims and there is no pity. This is a world full of vision, enthusiasm, dreams, hope, love, and the value of tenacity.
Which brings me to a small island in the Western Pacific: Guam—an island full of ordinary people doing very extraordinary things. These people aren’t athletes—they are Catholics fighting to take back their church, their faith, and their reputations.
I went to Guam in 2010. Survivors on the island had asked me to come there and reach out to other survivors who felt like it was not safe to come forward and report. The Archbishop of Hagatna, Anthony Sablan Apuron—according to Catholics and critics—was perceived as a bully who scared and shamed victims into silence. So, for some sex abuse victims in the Archdiocese of Hagatna (the only diocese on Guam), coming forward and reporting abuse was tantamount to career and reputation suicide. For the rest, it was suicide.
So when Guam legislators passed a 2011 civil window that allowed sex abuse victims to come forward and use the civil courts to sue their abuser (but not the Archdiocese), victims didn’t come forward … it was just too risky.
Fast forward to 2014. This is where the story really begins. (Note: this story is SO complex and complicated, I know I’m going to miss some of the big points. But the story is still pretty darned juicy.)
Local Catholics, led by trail blazers such as Tim Rohr (a man Apuron had recruited to discredit me in 2010) and Fr. Matthew Blockley, decided that they had had enough. Apuron was pushing the Neocatechumenal Way, a lay movement within the church that according to John Allen, Jr., is “playing fast and loose with both Church teaching and the liturgical rules, fostering a cult of personality, and dividing parishes by insisting that members attend their own Saturday evening services rather than the usual Sunday Mass.”
Note: This is an Abuse Tracker excerpt. Click the title to view the full text of the original article. If the original article is no longer available, see our News Archive.