The Pope, Beyoncé and Me

UNITED STATES
The New York Times

Frank Bruni

There was a Christmas Eve a little more than a decade ago when I did something that was, for me, rare, at least on a holiday typically spent in full-party mode, with booze, food, family and friends. I went to church.

No one had died. No one was getting married or baptized. This visit was entirely volitional — and, I told myself, ornamental, which was true to a point.

The church, you see, was St. Peter’s Basilica. I was The Times’s correspondent in Rome. And because I covered the Vatican, I had dibs on prime seats relatively close to the altar. Forgive the following mixture of profane and sacred, but you don’t have to be a Beyoncé devotee to say a quick yes to free tickets in the front rows. You go for the pageant and the privilege.

Pope John Paul II presided over the Mass, as best he could. He struggled to form coherent words, a man disintegrating before the world’s eyes, month by painful month. Many of us in the press corps who kept tabs on him and trailed him — to Guatemala, to Croatia, to Poland — were essentially on a deathwatch. …

Now there’s Francis. And things are different. Not different enough, not by a long shot. The church remains wrong on women and wrong on gays, and I’ve noted repeatedly the shameful discrepancy between Francis’ kind words and the unkind firings of lesbian and gay employees by Catholic institutions in the United States.

But almost two years into his papacy, it’s impossible to deny the revolutionary freshness of his posture: humble, receptive, even casual. The pomp is gone and, with it, the air of thundering judgment. If the rules haven’t been rewritten, they seem less like bludgeons than in the past.

Francis doesn’t hold himself high, an autocrat with all the answers. He crouches to a level where questions can be asked, conversations broached, disagreements articulated.

He insists that other church leaders lower themselves as well, and used a traditional Christmas address on Monday not to chide the flock for its transgressions but to remind the shepherds of theirs.

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