The best kept secret of the Catholic Church—its social teachings

Transformation

SUSAN RAKOCZY 23 February 2015

Sexual abuse, the refusal to ordain women and some high-profile popes: most people would probably cite these things about the Catholic Church—often seen by secular society as a bulwark of conservative religion, especially because of its teachings on sexuality.

But Catholic teachings on social and economic issues are a very important dimension of the Church’s life and have their own long history. Beginning in 1891 with the first social encyclical—Pope Leo XIII’s Rerum Novarum (“Of New Things”)—and continuing to Pope Francis’s forthcoming encyclical on ecology, the Catholic Church has developed a significant body of teachings on peace and social justice. These insights have often been in advance of what secular society has been willing to listen to and act on.

However, it’s also true that these insights are sometimes called the Church’s ‘best kept secret’ because there’s such a gap between teaching and practice—between what people hear in the pew in Sunday homilies and the application of these principles to the daily lives of Catholics. Why does this gap exist, and what can be done to close it?

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