Sexual Abuse in Protestant Churches

UNITED STATES
Leon J. Podles: Dialogue

In my book Sacrilege I said that I thought child abuse by clergy was not just a Catholic problem; the Catholic Church is big and keeps records. Most Protestant churches have far greater congregational autonomy and weak central record keeping, so it is easier for child abuse to disappear. The problem is not new.

Protestant churches in the nineteenth century were beset by scandals.

The Chicago Times in 1872 criticized “the extreme laxity which has commenced to govern certain denominations in accepting candidates for holy orders, and the mildness with which lesser offenses that infallibly lead to greater ones are excused.” The Chicago Times also editorialized: “The clergyman, like the physician, has extraordinary facilities for the commission of a certain class of crimes, and those facilities are such as to heap double damnation upon him if he is sufficiently diabolical to make use of them.”

“Boz” Tchividjian is a grandchild of Billy Graham and a professor at Liberty University. He saw Spotlight and sees the same dynamics at work in Protestantism as were at work in Boston:

My friend Christa Brown, who was sexually abused by her Baptist youth pastor, writes, “Eddie [pastor] always said that God had chosen me for something special. I guess I really wanted to believe that. Doesn’t every kid want to think they’re special? Besides, who was I to question a man of God? It wasn’t my place.” The sinister reality is that sex offenders who hold positions of authority while carrying Bibles and quoting scripture are treacherous, regardless of whether they are called priest, pastor, or reverend. It’s not just a Catholic problem.

And

I couldn’t help but recall the countless cases I have encountered in Protestant circles where offending pastors, missionaries, and other leaders have been reassigned or allowed to quietly resign all in an effort to insulate the institution. The youth pastor who rapes a child and is transferred to a new church and given a going away party; the pedophile missionary physician who is quietly sent home from the mission field; the church volunteer who admits to sexually abusing a child and is simply directed by the church leadership to move quietly to another state. The list could go on and on. It’s not just a Catholic problem.

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