The Church, the police and the unholy destruction of Bishop Bell

UNITED KINGDOM
Telegraph

By Charles Moore 01 Jan 2016

On April 8 1945, Pastor Dietrich Bonhoeffer, the German theologian and anti-Nazi, was condemned to death in Flossenburg concentration camp by an SS judge, without witnesses, defence or records. He was executed the following dawn. On the day of his sentence he sent a message, via a British prisoner, to George Bell, the Bishop of Chichester.

Bonhoeffer regarded Bell as the greatest friend of the German Christian resistance to Hitler (“I feel ashamed when I think of all your goodness”). His message was “Tell him that for me this is the end but also the beginning – with him I believe in the principle of our Universal Christian brotherhood… and that our victory is certain.”

More than 70 years later – last October – the current Bishop of Chichester, Martin Warner, issued a “formal apology” to an unnamed individual who was “at the time [the late 1940s and early 1950s] a young child”, and announced the settlement (with an unspecified sum paid) of “a legal civil claim regarding sexual abuse against the Rt Rev George Bell”. Bishop Warner said “I am committed to ensuring that the past is handled with transparency and honesty.”

Bishop Bell died in 1958. When he was thus condemned 57 years later, he had no witnesses in his defence and, indeed, no defence. There are no published records of the process which condemned him. The decision was made by the “core group” of “safeguarding professionals” and the bishops of the diocese, under the Church of England’s National Safeguarding Team. They decided, not on a level of proof that would satisfy a criminal court, but “on the balance of probabilities”, that Bell had committed the alleged acts. There was no “transparency” about the past: we shall not be told what the alleged acts were, who the “victim” was and what the evidence consisted in.

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