Vatican updates guidelines for educating priests

VATICAN CITY
Catholic Courier

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — The Catholic Church needs holy, healthy and humble priests and that requires prayers for vocations and the careful selection and training of candidates, said the Congregation for Clergy.

Updating 1985 guidelines for preparing men for the Latin-rite priesthood and ensuring their continuing education, training and support, the Congregation for Clergy Dec. 7 released “The Gift of the Priestly Vocation,” a detailed set of guidelines and norms for priestly formation.

The updated document draws heavily on St. John Paul II’s 1992 apostolic exhortation on priestly formation, as well as on the teaching of and norms issued by now-retired Pope Benedict XVI and Pope Francis and by Vatican offices over the past three decades.

It reaffirms an instruction approved by Pope Benedict in 2005, which said, “the church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture.'”

The document insists that through courses in pastoral theology, the example of priests and practical experience, candidates for the priesthood learn that priestly ministry involves — as Pope Francis says — being “shepherds ‘with the smell of the sheep,’ who live in their midst to bring the mercy of God to them.” …

Highlighting lessons learned over the past 30 years from the clerical sexual abuse scandal, the new guidelines state, “The greatest attention must be given to the theme of the protection of minors and vulnerable adults, being vigilant lest those who seek admission to a seminary or to a house of formation, or who are already petitioning to receive holy orders have not been involved in any way with any crime or problematic behavior in this area.”

Seminars and courses on the protection of children and vulnerable adults must be part of both seminary education and the continuing education of priests, it says. And bishops must be very cautious about accepting candidates for the priesthood who have been dismissed from other seminaries.

In the end, each bishop is responsible for determining which candidate for priesthood he will ordain, but the guidelines strongly encourage bishops to accept the judgment of seminary rectors and staff who determine a certain candidate is unsuitabl

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