Montana’s reservations were ‘dumping grounds’ for predatory priests, suit alleges

MONTANA
Great Falls Tribune

Seaborn Larson, slarson@greatfallstribune.com

HAYS – For decades, even lifetimes, the Catholic Church refused to turn in priests with known pasts of sexually abusing children, women and men. The story is known in as many corners of the world as the Catholic Church exists, including Montana’s two dioceses.

In the Pacific Northwest, however, the Catholic Church and the Jesuit Order have been accused of using Indian Reservations as their “dumping grounds” for the worst recidivist priests accused of sexually abusing children throughout the 1900s. Here, church officials reportedly determined predatory priests could remain undetected. Here, the church that acted as an anchor for the communities, and the victims lived with the abuse in silence.

Attorney Vito de la Cruz said Montana reservations were no different: They were the church’s rural and remote sites for hiding predatory priests. Cruz’s Seattle law firm has represented victims from Oregon, Washington, Alaska, Idaho and Montana, and he said the systematic issue is told from church documents revealed in cases already settled, and the active one against the Great Falls-Billings Diocese.

“I think the evidence points to that,” Cruz told the Tribune. “Those who had problems in respect to abusing kids, it’s easy to hide in the reservations; people won’t complain much, it’s isolated there, and there are massively disproportionate balances of power.”

In the case against the Great Falls-Billings Diocese, a majority of those who have come forward with names and locations were allegedly abused on the remote Indian reservations. Off the reservations, victims who have come forward came largely from the former Catholic orphanage in Great Falls, two parishes in Billings and far flung communities in eastern Montana.

In many instances, the church has boosted conditions in reservation towns, but with the past practice of splitting Indian children from their parents to boarding schools often operated by the church, the history of Catholicism on the Montana reservations is complicated at best. Fort Belknap Tribal President Mark Azure previously knew about the abuse by priests, but was furious to learn of the church’s designs to continuously funnel bad priests to the reservation during the 1900s, a recently added layer to a complicated history.

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