Sick Pilgrim’s Regress

WASHINGTON (DC)
The American Conservative

November 18, 2017

By Rod Dreher

Jonathan Ryan is a Catholic convert, writer, and co-founder of the Patheos blog titled Sick Pilgrim, which describes itself as “a space for the spiritually sick, and their fellow travelers, to rest a while.”

Ryan — whose full name is Jonathan Ryan Weyer — does not like The Benedict Option. He wrote a blog post earlier this year that wildly mischaracterized it — surprise! — and then climbed way up high on his soapbox:

We must incarnate in the world and be a part of its pain and redemption, even if it means we could lose our way from time to time. This all sounds dangerous. It most certainly is. But that’s the call of Christ–not a call to “protect Western Civilization” or “Christian culture,” but a call to risk it all for the sake of the redemption of the world. We must risk our children as we teach them to engage with sinners like themselves. We must risk our self respect, our reputations, and everything we hold dear.

This can’t be done via the Benedict Option. It’s not possible. Dreher’s ideas aren’t just bad, they’re dangerous to the soul–because they’ll keep us from our most important call as Christians, to Christ by loving others. When we avoid that call, we avoid the only possible way to transform ourselves and the culture around us: the radical love of Christ’s suffering.

Well. On another Patheos blog, Sick Pilgrim co-founder Jessica Mesman Griffith released a statement that begins like this:

This is my official statement. You should hear it from me. You’ve become like family to me. I can only say I’m sorry I didn’t speak out sooner as maybe it would have spared others some pain. #metoo indeed.

On Sunday, November 12, 2017, it came to my attention that there have been relationships between Jonathan Ryan, the co-founder of the Sick Pilgrim blog, and various women in the Sick Pilgrim online community–a community that had become, over the last year, a de facto support group for those recovering from spiritual abuse, in addition to a place for artists and writers to come together to discuss what inspires us and/or troubles us about the Catholic Church. (This Facebook community is a private group–one must request to join–but it’s not a secret. We have advertised it on the blog and on Facebook multiple times and invited anyone interested to send us a request to join.)

It quickly became apparent, upon investigation of these claims, that the relationships Jonathan had formed with several women he met through the blog and in the community had in fact been inappropriate, predatory and exploitative.

Note: This is an Abuse Tracker excerpt. Click the title to view the full text of the original article. If the original article is no longer available, see our News Archive.