National Catholic Register
March 17, 2018 (and earlier reports)
By Edward Pentin
The Vatican released on Saturday the full text of Benedict XVI’s letter to Msgr. Vigano showing that two paragraphs were concealed. The Vatican said it had no intention to censor the letter but chose to leave out parts of it as the letter was confidential. The story as it developed.
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The letter in full:
Most Reverend Msgr. Dario Edoardo Viganò
Prefect of the Secretariat for Communications
February 7, 2018
Most Reverend Monsignor,
Thank you for your kind letter of 12 January and the attached gift of the eleven small volumes edited by Roberto Repole.
I applaud this initiative that wants to oppose and react to the foolish prejudice in which Pope Francis is just a practical man without particular theological or philosophical formation, while I have been only a theorist of theology with little understanding of the concrete life of a Christian today.
The small volumes show, rightly, that Pope Francis is a man of profound philosophical and theological formation, and they therefore help to see the inner continuity between the two pontificates, despite all the differences of style and temperament.
However, I don’t feel like writing a short and dense theological passage on them because throughout my life it has always been clear that I would write and express myself only on books I had read really well. Unfortunately, if only for physical reasons, I am unable to read the eleven volumes in the near future, especially as other commitments await me that I have already made.
Only as an aside, I would like to note my surprise at the fact that among the authors is also Professor Hünermann, who during my pontificate had distinguished himself by leading anti-papal initiatives. He played a major part in the release of the “Kölner Erklärung”, which, in relation to the encyclical “Veritatis splendour”, virulently attacked the magisterial authority of the Pope, especially on questions of moral theology. Also the “Europaische Theologengesellschaft”, which he founded, was initially conceived by him as an organization in opposition to the papal magisterium. Later, the ecclesial sentiment of many theologians prevented this orientation, allowing that organization to become a normal instrument of encounter among theologians.
I am sure you will understand my refusal and I offer you cordial greetings.
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