Francis must fix cover-up culture that John Paul II enabled

KANSAS CITY (MO)
National Catholic Reporter

February 21, 2019

By Jason Berry

Editor’s note: Jason Berry was the first to report on clergy sex abuse in any substantial way, beginning with a landmark 1985 report about the Louisiana case involving a priest named Gilbert Gauthe. In 1992, he published Lead Us Not into Temptation: Catholic Priests and the Sexual Abuse of Children, a nationwide investigation after seven years of reporting in various outlets. In the foreword, Fr. Andrew Greeley referred to “what may be the greatest scandal in the history of religion in America and perhaps the greatest problem Catholicism has faced since the Reformation.”

Berry followed the crisis in articles, documentaries, and two other books, Vows of Silence: The Abuse of Power in the Papacy of John Paul II (2004) and Render unto Rome: The Secret Life of Money in the Catholic Church (2011), which won the Investigative Reporters and Editors Best Book Award. Given the current moment and its possibilities and the fact that Berry is singular in his experience covering the scandal from multiple angles, NCR asked if he would write a reflection on the matter as the church’s bishops are about to gather in Rome to consider the issue. Below is the concluding Part 3. Read the previous entries here: Part 1 and Part 2.

The church’s cover-up debacle owes greatly to John Paul II.

In 1979, barely a year after becoming pope, John Paul II visited his native Poland and stood up to the Communist regime with ringing sermons on freedom. Almost overnight, he became a force in global politics in the Cold War era. He played a catalytic role in the collapse of the Soviet empire in 1989 as the Berlin Wall cracked apart.

In November of 1989, with John Paul triumphant on the world stage, the U.S. bishops responded to a rising tide of abuse lawsuits by sending a team of canon lawyers to Rome, seeking the authority for bishops to defrock child predators. American bishops were already sending scores of offenders to church-run treatment facilities; they wanted power to the oust the worst of them. John Paul refused. For years, I wondered why.

Jonathan Kwitny’s 1997 biography Man of the Century: The Life and Times of Pope John Paul II details how as cardinal of Krakow, Karol Wojtyla, backed by a unified church, was the leader of the opposition to the Communist Party. As pope, his long delays in signing papers to release priests from their vows reflected John Paul’s view that a man changes ontologically on becoming a priest, his very being made new. Priests could sin but pick up and carry on. The idea of a criminal sexual underground in clerical life was beyond his ken.

What if U.S. bishops had gotten the power in 1989 to defrock sex criminals without the long delays after sending case files to various Vatican tribunals? If a few bishops had taken the lead, sacking the worst priests, the reliance on treatment tanks as de facto safe houses, or the dishonest tactics to help a Lane Fontenot or Gary Berthiaume, might have ended sooner.

Canon law allows for internal church courts to assess a priest’s guilt before sending the file to Rome, requesting that he be laicized. American bishops were reluctant to use that canonical process without a speedy judgment; the files were increasingly vulnerable to subpoena by plaintiff lawyers. A priest found guilty by a secret church court would raise the financial stakes for a settlement or verdict, particularly if the bishop was waiting to hear from Rome.

I learned more about the standoff on a milky afternoon in Rome in 2002. An influential canon lawyer spoke with me on the condition that he not be identified. We sat in a spartan conference room in a building older than most American states. The Holy See was well aware of the rising lawsuit costs in 1989, he told me. “There was more concern about the scandal undermining the work of the church. In how many cases did they apply the penal procedures [ecclesial courts]? Well, none.”

He leaned forward, eyes flared. “The United States has the largest tribunal system in the world. To say that people were not qualified begs the issue. The U.S. tribunals violated grandly — terribly — the annulments of marriage.”

I was bewildered. “What do marriage annulments have to do with pedophiles?” I asked

Note: This is an Abuse Tracker excerpt. Click the title to view the full text of the original article. If the original article is no longer available, see our News Archive.