A Church That Kills

GERMANY
Feinschwarz

April 8, 2019

By Daniel Bogner

The revelations of abuse never cease. These are not only isolated incidents, but a whole system of failure, including organized trafficking in women, right in the heart of the institution. Whether it be the “Child Protection Summit” held in Rome, the “Synodal Process” in Germany, or a convicted French cardinal who may not resign – the Church leadership continues to run on sight. “However, our analysis needs to be more decisive,” says Daniel Bogner.

Just how dark is the place to where abuse has led the Church? Revelations, confessions and reports about the unspeakable are never-ending. Even now, bishops speak of “systematic abuse condition”. A recent ARTE documentary report (Nuns Abused by God) shows how fluid the transition is from the clergyman’s spiritual leadership to sexual abuse.

Patterns of Evil
There are evident patterns of evil in the Church and by virtue of the Church. Take for example the Philippe family’s brothers, Marie-Dominique Philippe and Thomas Philippe from northern France; both from classically good Catholic origin. However, what yesterday was considered to be a model Christian family (seven of twelve children chose religious professions), is revealed today as a system of religious over-identification. Both brothers have made careers in the Church. They both joined the Dominicans; one became a theology professor in Fribourg, Switzerland, as well as the Spiritus rector to the Community of Saint John, founded by some of his students in the late 1970s. The other brother was a spiritual guide to the international Arche Community, founded by Jean Vanier, where disabled and non-disabled people live together.

Later, both have been accused of abuse. When one of the abused women suffered a breakdown following abuse from Marie-Dominique, she was then led by him to the his brother Thomas, who put her through similar turmoil. These are events that leave one speechless, precisely because this is not something that happened out on the fringes of the Church, but instead in the midst of a European Catholicism believed to be in step with the times and with a highly developed spiritual and social consciousness.

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