CHICHESTER (ENGLAND)
Church Times
August 23, 2019
By Hattie Williams
The diocese of Chichester should not be too hasty in its attempts to consign sexual abuse to history, a new report suggests.
The diocese was marked out by the Independent Inquiry into Child Sex Abuse (IICSA) for special interest, based on the number of high-profile cases of abuse. An earlier report by Dame Moira Gibb also examined aspects of abuse in Sussex.
This week, the diocese quietly published a third report, Sexual Abuse by Clergymen in the Diocese of Chichester: ‘You Can’t Say No to God’, which was written by Professor David Shemmings from the University of Kent, and his wife Yvonne Shemmings, who works with him in training and research.
The authors warn the diocese “not to be tempted to approach the future by adopting the mantra ‘That was then; this is now’.
“Inevitably there is now an understandable need to move on from what many believe has been a terrible stain on the diocese, but this can, in our view, only be safely and respectfully done by regularly training everyone’s collective eyes and ears on what happened in the past.”
Children were “sexually abused and humiliated” throughout the diocese, at all levels of seniority among the clergy, the authors write. “[Children] were sometimes plied with drink or drugs (and sometimes both). . . They were sometimes made to feel that the abuse they suffered was their fault or, even worse, ordained and sanctioned by God. As one of the individuals interviewed put it ‘You can’t say “No” to God.’”
The Shemmings were commissioned by the diocese to conduct a “small qualitative research study and review of key documents” to understand why the abuse happened. They interviewed 17 people, among them survivors of abuse, investigating police officers, and safeguarding professionals, to discover patterns of offending behaviour and victimisation, as well as possible links between offenders, institutions, and organisational responses.
In their analysis, the authors pick out patterns of secrecy and fear. “The apparent ‘openness’ of a diocese where, theoretically at any rate, people can come and go as they please, requires additional and more subtle levels of coercion. . . The level of fear some of the abusers instilled in the children and young people was pernicious and sometimes extreme.”
The use of alcohol and expensive gifts to groom children was common, and the power wielded by abusers who “mixed with the rich” was clear, they write.
There was a “difference of opinion” among interviewees, however, about whether this abuse was “unique” to Chichester, whether abusers were “predatory” and chose the Church or diocese because it presented an opportunity to abuse, or “whether there was something endemic about the ‘closed’ (some said ‘secretive’) community within the Church, which, coupled with the requirement for homosexual priests to remain celibate, produces in some men an unquenchable and unrequited need for intimate close relationships that can sometimes cross a line and become abusive and even coercive.”
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