Benefit of the Doubt?

NEW YORK (NY)
Commonweal

Oct. 17, 2019

By Nicholas Frankovich

Two national news stories about sexual abuse coincided late last year. On August 14, 2018, the grand jury investigating abuse by Catholic clergy in Pennsylvania released their report, documenting hundreds of cases and rekindling public indignation at the long history of crimes and cover-ups committed by priests and bishops. Meanwhile, in July, Christine Blasey Ford told her congresswoman in California that Supreme Court nominee Brett Kavanaugh had sexually assaulted her thirty-six years earlier, when they were in high school. By mid-September, Ford’s allegation, which had been forwarded to the FBI, was blazing across the media landscape, where it dominated the headlines for the next three weeks. The controversy continues to smolder a year later.

Public reaction to the first story remains markedly different from public reaction to the second. Any allegation against a priest or bishop tends to elicit swift and near-universal denunciation of the accused, on the assumption that any skepticism would only compound the wrong done to the putative survivor. Ford, by contrast, has been met with almost as much suspicion as sympathy. True, more Americans believe her than him, according to polls conducted shortly after their Senate testimonies; in explaining why they find her account credible, some women cite their own experience. At the same time, however, Kavanaugh benefits from an army of media advocates who defend his innocence with vigor, picking apart the case brought by Ford and, in effect, putting her on trial, accusing her of lying and defaming Kavanaugh or, at best, of being confused about the identity of her assailant.

His defenders, her opponents, begin with the legal principle that the burden of proof lies with the prosecution. Although Ford v. Kavanaugh was not a court trial, it assumed the form of one, so the inclination to consider him innocent until proven guilty was not irrational. It meant, however, that Ford was presumed to be dishonest, or honest but mistaken. Few of us these days would presume that of anyone filing an accusation of sexual abuse by a priest. Behold the double standard.

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