The Barque of Peter is currently floating along several currents.
Pope Francis’ pontificate has brought about a renewed focus on pastoral theology, bringing the insights of the post-conciliar church in Latin America to the center of the universal church. It has placed concern for the environment at the heart of the church’s social teachings, and reoriented the work of the Roman Curia, as embodied in the apostolic constitution Praedicate Evangelium. It has emphasized the church as the bearer of God’s tenderness, rather than as a bastion of doctrinal clarity. And, perhaps most importantly, it has revived synodality as a means of church governance.
All of these have one thing in common: They are made necessary not only by the collapse of modern, post-modern, and post-post-modern cultural critiques or by the spiritual rot of clericalism, as exposed by the clergy sex abuse crisis. A functional rationale for these…
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