ABUSE TRACKER

A digest of links to media coverage of clergy abuse. For recent coverage listed in this blog, read the full article in the newspaper or other media source by clicking “Read original article.” For earlier coverage, click the title to read the original article.

June 25, 1995

Mexico Deports 3 Priests, Saying They Incited Trouble in South

TUXTLA GUTIéRREZ (MEXICO)
New York Times [New York NY]

June 25, 1995

By Anthony de Palma

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About the ArchiveThis is a digitized version of an article from The Times’s print archive, before the start of online publication in 1996. To preserve these articles as they originally appeared, The Times does not alter, edit or update them.Occasionally the digitization process introduces transcription errors or other problems; we are continuing to work to improve these archived versions.

Three Roman Catholic priests, including an American parish priest from Los Angeles, have been expelled from Mexico by Government authorities who accused them of inciting violence in the troubled southern state of Chiapas, where talks to end a 17-month old Indian insurrection are scheduled to resume on July 4.

By asserting that the priests had been deported because their presence threatened the peace effort, Government officials repeated allegations of the Church’s role in the Chiapas conflict that have made since fighting there broke out on Jan. 1, 1994.

But church officials from the diocese of San Cristobal de las Casas in Chiapas, where all three priests worked, said the charges against the three priests were manufactured and that the expulsions will create even more tension in Chiapas.

“The local people are going to take this as a slap against the guys who were trying to mediate peace,” said the deported American priest, Father Loren Riebe, in a telephone interview from Miami, where he was taken by Mexican immigration officials. “It becoming clear that what the Government really wants is more conflict.”

Father Riebe, 52, has worked in Chiapas for more than two decades. For the last 18 years he has been assigned to St. James parish in Yajalon, a town of about 9,000 about 30 miles from the area where the Zapatista National Liberation Army has its greatest support.

The other priests are Jorge Alberto Baron, 54, of Argentina, and Rodolfo Izal Elorz, 35, of Spain. Father Baron has worked in Chiapas for over a decade, while Father Izal Elorz has collaborated with the diocese of San Cristobal since arriving in Chiapas in 1990.

Federal agents arrested the three priests on Thursday afternoon. They were taken to Mexico City where they met Friday morning with representatives of their respective embassies before being put on an American Airlines flight to Miami. Mexican officials escorted the other two priests to their home countries.

Father Riebe said he was grabbed at a roadblock on the road leading out of Yajalon after he heard that one of the other priests had been detained. “I had no idea what they were going to do with us,” he said. “If I had been alone this would have been terrifying. I was just waiting for them to stop or take a side road somewhere.”

The three priests were interrogated at the Mexico City airport, but Father Riebe said it was never clear what they were being charged with. He said he assumed that he had been deported because of problems with his immigration papers. Since the Zapatista uprising began, he said, the Government has refused to renew the immigration papers of foreign priests in Chiapas.

At a news conference on Friday, Government officials said that in the last few weeks they had received 16 complaints from local residents that the three priests were encouraging peasants to stage violent takeovers of privately owned farm land.

The Government accused the foreign priests of “creating a climate that deepens and accentuates the differences among communities.” Deporting the priests, the Government said, was necessary to guarantee the rule of law in Chiapas, where peace talks are to resume next month.

Peace talks last year failed, and a new round that started in March has accomplished little beyond preventing a resumption of fighting.

The bishop of San Cristobal, Samuel Ruiz Garcia, who has been acting as a mediator in the talks, has been accused of encouraging the Zapatista rebels to launch their uprising.

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June 23, 1995

Un cura español, expulsado de México por vinculaciones con los zapatistas

TUXTLA GUTIéRREZ (MEXICO)
El País [Madrid, Spain]

June 23, 1985

By Maite Rico

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Dieciséis denuncias anónimas fundamentaron, según sostiene el Gobierno mexicano, la detención e inmediata deportación, ayer, de tres sacerdotes, de la diócesis de San Cristóbal de las Casas, en el sureño Estado mexicano de Chiapas: el español Rodolfo Izal Elorz, el estadounidense Loren Riebe y el argentino Jorge Barón. A los tres se les ha acusado de “participar en diversas actividades ilícitas” de carácter político. En medios diplomáticos españoles se ha acogido,”con disgusto” la medida, para la que la Secretaría de Gobernación no ha aportado mayores pruebas.

Los delitos imputados a los tres sacerdotes son el de proselitismo, participación en asuntos de la política nacional (que la Constitución de este país reserva exclusivamente a los mexicanos), e incitación al enfrentamiento, que “contribuyeron a enrarecer en ambiente de orden y concordia” en Chiapas, Estado sacudido por el levan tamiento del Ejército Zapatista de Liberación Nacional (EZLN) en enero de 1994.El subsecretario de Gobernación, Arturo Nuñez, afirmó ayer que las denuncias fueron hechas “en las últimas semanas”por 16 personas a las que se garantizó el anonimato por motivos de seguridad. Con una retó rica ambigua, Nuñez evitó relacionar a los sacerdotes con la guerrilla. “Promovían medidas ilegales para resolver la situación de los indígenas”, dijo.Tras “constatar la validez”. de las acusaciones, por un procedimiento que no se explicó, Gobernación detuvo y deportó a los religiosos en menos de 24 horas, aunque se les dio la oportunidad, aseguró Nuñez, de que expresaran su opinión. En medios diplomáticos españoles no se ha ocultado el disgusto por esta medida, “excesivamente expeditiva” y “sin pruebas constatables”.

Si Gobernación cuenta con otros elementos para sustentar la decisión, es algo que no ha querido dar a conocer. El propio subsecretario aseguró, que desconocía si los nombres de los religiosos figuraban en una lista de los servicios de inteligencia sobre personas vinculadas al EZLN.

Las detenciones le produjeron en Chiapas en la tarde del Jueves. Izal, de origen navarro, Riebe y Barón fueron trasladados inmediatamente a la capital federal y deportados en la mañana de ayer. Izal, que estuvo siempre acompañado por el cónsul español, Gerardo Zaldívar, tiene previsto llegar hoy a primera hora a Madrid.

Las detenciones, dos semanas antes del comienzo de la tercera ronda del diálogo de paz entre el Gobierno mexicano y el EZLN, se produjeron en ausencia del responsable diocesano, el obispo Samuel Ruiz, mediador en el conflicto, que se encontraba en Europa buscando apoyo a su candidatura al premio Nobel de la Paz.

Hace unos meses, Rodolfo Izal, párroco de Sabanilla desde hacía cinco años, comentaba el acoso que sufría por parte de ciertos sectores de su parroquia, indignados por su actividad pastoral.

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August 19, 1994

DOF: 19/08/1994

LEóN (MEXICO)
Diario Oficial de la Federación, Secretaria de Gobernación [Mexico City, Mexico]

August 19, 1994

By Unknown

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EXTRACTO de las solicitudes de registro constitutivo presentadas por doce entidades de organización autónoma dentro de la Diócesis de Celaya, A.R., como Asociaciones Religiosas.

EXTRACTO DE LAS SOLICITUDES DE REGISTRO CONSTITUTIVO PRESENTADA POR DOCE ENTIDADES DE ORGANIZACION AUTONOMA DENTRO DE LA DIOCESIS DE CELAYA, A.R.

Extracto de las solicitudes de registro constitutivo como Asociaciones Religiosas de las Entidades cuya denominación se señala a continuación, presentadas a la Dirección General de Asuntos Religiosos, en los términos de los artículos 6o. y 7o. de la Ley de Asociaciones Religiosas y Culto Público.

  Fecha de recepción de la solicitud:         24 de junio de 1994.

Agrupaciones:

Parroquia de Nuestra Señora de San                  Pbro. Manuel Romero y Ortega.

Juan de los Lagos de Roque, Gto.

Parroquia de Nuestra Señora de Guadalupe     Pbro. Rafael Paz.

de Teneria del Santuario, Gto

Parroquia de San Miguel Arcángel                        Pbro. José Raymundo Ramón Gallardo.

de San Miguel Octopan, Gto.

Parroquia de Santiago Apóstol                              Pbro. Anastacio Muñiz Mendieta.

de Neutla, Gto.

Parroquia de San Juan Bautista                            Pbro. Froilán González Paredes.

de San Juan de la Vega, Gto.

Parroquia de María Auxiliadora                              Pbro. Eusebio Pantoja Segura.

de Empalme Escobedo, Gto.

Parroquia de San Francisco

                                                                                            Pbro. Salvador Barroso Guzmán y Obispo 

       de Asís en Comonfort, Gto.

                                                                Jesús Humberto Velázquez Garay.

Parroquia de San Diego de Alcalá                        Pbro. Miguel Angel Lino.

de San Diego de la Unión, Gto.

Parroquia de San Antonio de Padua                    Pbro. J. Eugenio Vera Acosta.

de Dolores Hidalgo, Gto.

Parroquia de Nuestra Señora de los                    Pbro. Antonio Torres Ramírez.

Dolores de Dolores Hidalgo, Gto.

Parroquia de la Asunción                                        Pbro. Rosalío Nache Terrones.

de Dolores Hidalgo, Gto.

Parroquia de San Marcos                                       Pbro. José Alfredo Picón Rodríguez.

  de San Marcos, Gto.

  Domicilio Legal: Es el señalado en la solicitud de registro de cada una de las entidades enlistadas.

Estatutos y otros requisitos: Con la solicitud se exhiben diversos documentos en los que se contienen las bases fundamentales de su doctrina, determinan a sus asociados, ministros de culto, a sus representantes, acreditan ser entidades de la Diócesis de Celaya, A. R. y se detallan los demás datos necesarios para cumplir con los requisitos previstos en la Ley de la materia.

Bienes que aportan para cumplir con su objeto: En los respectivos anexos exhiben el listado de los bienes propiedad de la Nación destinados al culto público que están bajo su custodia.

Exhiben por separado el convenio propuesto a la Secretaría de Relaciones Exteriores para dar cumplimiento a la fracción I del artículo 27 de la Constitución Política de los Estados Unidos Mexicanos.

Atentamente

México, D.F., a 18 de julio de 1994.- El Director General de Asuntos Religiosos, Javier Urbina Soria.- Rúbrica.

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October 23, 1991

HEARING ON FATHER MANSMANN´S ALLEGED RAPE CASE IS STALLED

DAVAO CITY (PHILIPPINES)
Union of Catholic Asian News (UCA News) [Hong Kong]

October 23, 1991

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The National Bureau of Investigation (NBI) has delayed its hearing on an alleged rape by a priest in Davao City, 975 kilometers southeast of Manila.

NBI officials at their Davao regional office told UCA News the agent assigned to the case needed more time for a “proper investigation” of the allegations. The hearing had been set for Oct. 17.

Passionist Father Rex Mansmann, director of Santa Cruz Mission in Lake Sebu, South Cotabato, 1,000 kilometers southeast of Manila, was accused of rape by a 13-year-old T´Boli tribal girl.

The girl, Loyda Toyot, told the press here Father Mansmann raped her in his convent Sept. 18. Toyot was presented to the press by the Office of Southern Cultural Communities (OSCC), a government organization that has tried to close down Santa Cruz Mission on several occasions.

In Manila, a press conference at Christ the King Seminary in Quezon City Oct. 19 presented denials of the allegations on the missioner´s behalf.

Samuel Loco, a T´Boli and former student at the mission, said at the forum that he knows Toyot personally and that people who are pressing the case are not in any way related to her. 

Loco, now municipal councilman, said, “Loyda has no relatives. Her neighbors are excited over the case because they believe they would get something from settlement proceeds.”

OSCC claimed Toyot´s father filed the rape complaint.

According to Father Mansmann the charges came after the Sept. 24-27 Tribal Filipino Workshop-Consultation hosted by the mission. House Bill 3381 introduced by the Diocese of Marbel was presented to legislators, government officials, foreign dignitaries and civic leaders.

The bill seeks to secure tribal Filipinos´ ancestal domain and, if approved, would abolish OSCC.

In a statement he sent from Pennsylvania, United States, where he is undergoing medical checkup, Father Mansmann said: “The attack on my name and reputation is the latest attempt of the OSCC-PANAMIN clique to harass … and destroy Santa Cruz Mission.”

Father Mansmann says that PANAMIN (Presidential Assistance for National Minorities) was “discredited and disbanded” in 1986, only to be established again under President Corazon Aquino as OSCC, which consists mostly of former PANAMIN employees. 

He said in 1974, PANAMIN instigated a vicious campaign against Santa Cruz Mission and himself.

The missioner had criticized the office´s alleged exploitation of ethnic Filipinos to gain funds and its alleged unlawful exploitation of natural resources in the area.

Twice in the past Father Mansmann was accused of rape, and in 1989, he was branded as an agent of the U.S. Central Intelligence Agency. Later he was accused of being a member of the Communist-led New People´s Army. All the charges were dismissed.

“They can no longer accuse Father Mansmann of other crimes … so they have to use a moral ground,” Father Wilfredo Estraza, vice provincial of the Passionist congregation said at the Quezon City forum.

He said the Passionist community will defend their colleague who has been “indicted through the local media and dailies.”

“I am not the only victim. It is obvious to me that the girl bringing the charges has no motive of her own but was sought out and coached by the OSCC of the provincial and regional levels,” Father Mansmann wrote.

END

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March 29, 1991

Ex-Priest Apologizes for Seducing Teen-Ager : Religion: He expresses remorse for the ‘evil of the past.’ The woman, now 29, appears with him at a news conference.

NEWARK (NJ)
LA Times [Los Angeles CA]

March 29, 1991

By PATT MORRISON | TIMES STAFF WRITER

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Illuminated by the lights of a dozen news cameras, a former Roman Catholic priest apologized publicly Thursday to the woman he and six other priests seduced 10 years ago, when she was his teen-age parishioner.

At another news conference Thursday, Archbishop Roger Mahony said the responsibility for apologies rests on “priests who misused their vow of priestly celibacy,” not on the archdiocese, which supervised the seven and advised one of them to stay out of the United States for several years after the scandal broke.

The apology that was issued Thursday came from Santiago (Henry) Tamayo, who read haltingly from his statement as the woman, Rita Milla, sat on his right and struggled to keep back tears.

“I had to go public and tell the whole truth. I knew that a cheap absolution would not undo the evil of the past,” said Tamayo.

“I had her full trust and confidence, yet I got sexually involved with Rita,” he said. “Weakened by the sense of my own sins, I failed as a pastor to rescue her from getting involved with the other priests. I am truly sorry for the pain, the anxieties and the sufferings she has endured all these years.”

Milla said she wished Tamayo, whom she had met in a South Bay parish, “had come out with the truth in the beginning when things were so hard. . . . I believe that he might have done that, were it not for the church.”

The emotional exchange between Tamayo, 56, and Milla, now 29, was the first time the two had met since Milla filed suit in 1984, nearly two years after she gave birth to a child fathered by one of the priests.

She said that her child’s father, whose whereabouts are still unknown, is “a coward. He should come out and admit it.”

The 1984 suit, naming Tamayo, the other priests and the archdiocese, alleged fraud, clergy malpractice and conspiracy. It was dismissed after the priests disappeared and the archdiocese was excused as a defendant.

The archdiocese knew Tamayo had gone to the Philippines, but did not tell Milla’s attorneys. It continued to pay Tamayo a monthly income for much of the four years he was abroad, while urging him to stay out of the United States and settle in the Philippines, according to letters Tamayo provided to The Times and Milla’s attorney, Gloria Allred.

“I felt terrible inside,” Tamayo said, “but did not have the strength to challenge my religious superiors. I was frightened and above all I wanted to remain a Roman Catholic priest. So I stayed in hiding abroad for years,” until, under stress and after suffering several strokes, “I could no longer stand it.”

Allred said she is still evaluating the documents Tamayo provided to determine if legal options are still open to Milla.

“To me it smacks of a cover-up,” said Allred. “What else would you call it?”

Mahony answered questions at a press conference announcing the first issue of a Spanish-language church newspaper, Vida Nueva, mailed to 110,000 households.

He said he did not know what had gone on before he came to the archdiocese in 1985, “but we do not advise priests to flee their responsibility. We advise them to get their legal counsel and to work closely with their attorneys.”

The church, he said, is always “very grieved when anyone in consecrated life breaks their vows,” but “meaningful” apologies must come from “the people who did the actions.”

Asked about the archdiocese’s advice that Tamayo stay in the Philippines, he said, “I don’t think it was a matter of cover-up, precisely.”

Milla had told The Times she had done Tamayo’s bidding–going to his family in the Philippines to give birth–to protect the priests and the church. The Caesarean delivery at Tamayo’s brother’s clinic was complicated by high blood pressure and seizures.

“I almost died protecting their reputation. . . . I wanted to do things quietly. If their reputation was hurt, it was their fault for not taking care of things.”

Allred said Thursday, “We think it is the height of hypocrisy for the church to preach on one hand family values, but on the other hand to take an active role in assisting priests who abuse their position of trust.”

Tamayo also thanked his former parishioners in several South Bay churches, some of whom contributed to a defense fund before he left the country in 1984, he said.

“I feel much better,” he said after his apology. “I wish all my brother priests will come forward and feel as I do.”

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March 28, 1991

Pain Was Affair’s Gift to Priest, Woman

NEWARK (NJ)
LA Times [Los Angeles CA]

March 28, 1991

By PATT MORRISON

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On a January night, after spilling out his story, Father Henry Tamayo walked out into the garden and gazed for a long time at the winter stars.

“Where did it go?” he asked.

A friend wondered what Tamayo was looking for.

“I had a weight on my shoulders,” Tamayo told him, “and it’s lifted.”

There was no such epiphany, no such date or place for Rita Milla, now 29, the young woman who said she was seduced first by Tamayo, then by six other priests. She later sued them and the archdiocese for fraud and clergy malpractice.

Yet she, too, has gradually felt herself freed of burdens: of feeling guilty, of being accused of making it all up, of being called by a bishop a woman with a “bad reputation.” And Tamayo’s coming forward “made me feel that I wasn’t crazy, thinking all this conspiracy stuff.”

For Tamayo and Milla, once priest and parishioner, and for a time lovers, the years since the 1984 lawsuit brought some common experiences: Both said they were despondent and once considered suicide; both saw their families damaged by the scandal; both say they want the church to take responsibility, and both became disillusioned about elements of their church.

As a devout teen-ager, Milla went to church each morning, and said she spent four months in a convent after high school. Since 1984, though, she has not set foot in a church, nor have her parents, her sisters, or her daughter by one of the priests. “I’m afraid of going to church, any church actually. I gave myself so much to the church that I don’t want to put myself or my kids in that situation again.”

Tamayo spent months in the Philippines when, even though he was acting as a priest, he struggled with self-reproach and “couldn’t pray.” He has always wanted to apologize to Milla, yet he was “sorry” her lawsuit had named the archdiocese as well.

In the years after the suit was filed, as friends fell away and “even a few relatives didn’t believe me,” Milla married, then divorced a man who couldn’t cope with the scandal. She has since remarried a “perfect” man, and they have a 1-year-old son.

But she always wanted her story to be corroborated, to help others in her quandary, she said, perhaps organizing a support group or writing a book. “It’s good that Tamayo showed up because it’s always been in my conscience that this could be happening to somebody else.”

As a teen-ager, “I was very trusting and I wanted to be very obedient to the church.” She was also shy, confused and sometimes depressed, she said, which made her vulnerable to the sexual advances of priests.

All that happened to “a different person. I don’t think it could happen to me now.”

“I’d like to see the bishop and the church come out and say that it was true, say that they did want to cover it up. I’d like them to offer child support, not just to myself but to anybody else who comes to them saying they have a little one from a priest.”

The toughest part has been telling her daughter all this. “I try to give her information little by little.” For now, the girl is content, Milla said, to see “only a picture” of her father; “she wouldn’t want to talk to him.”

But the girl also asked a few months ago whether he had left because she was “a bad baby,” said Milla. “The kind of person he is, running off and not caring about her, I think I was better off without him.”

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February 13, 1991

Stavinoha v. State

MéRIDA (MEXICO)
Legionaries of Christ [Roswell GA]

February 13, 1991

By Unknown

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808 S.W.2d 76 (1991)

Donald Leroy STAVINOHA, Appellant, v. The STATE of Texas, Appellee.

No. 567-89.

Court of Criminal Appeals of Texas, En Banc.

February 13, 1991.

*77 Stanley G. Schneider, Houston, for appellant.

John B. Holmes, Jr., Dist. Atty., and J. Harvey Hudson, James Buchanan and Jon Munier, Asst. Dist. Attys., Houston, Robert Huttash, State’s Atty., Austin, for State.

Before the court en banc.OPINION ON APPELLANT’S PETITION FOR DISCRETIONARY REVIEW

PER CURIAM.

Appellant pled guilty before the jury of the offense of aggravated sexual assault, and his punishment was assessed at nine years, nine months confinement, and a $10,000.00 fine. See Article 26.14, V.A.C.C.P. During this unitary proceeding the State was allowed to admit testimony relating to mental trauma experienced by both appellant’s nine year old victim, and the victim’s mother, as fallout from the offense. In several points of error appellant contended on appeal that the trial court erred to admit this evidence over his objection. The First Court of Appeals disagreed, and affirmed appellant’s conviction in an unpublished opinion. Stavinoha v. State, 1989 WL 19230 (Tex.App.Houston [1st], No. 0188-00063-CR, delivered March 9, 1989). We granted appellant’s petition for discretionary review in order to examine the court of appeals’ conclusion that “evidence of the emotional effect on complainant and his mother is relevant to the issue of appellant’s punishment.” Slip op. at 8. Tex.R. App.Pro., Rule 200(c)(2).

Appellant is a Catholic priest who was discovered by a Houston police officer performing fellatio upon a nine year old parishioner in the back of a church van in a darkened public parking lot at about 11:00 p.m., on the night of April 30, 1986. Complainant’s mother, a single parent, was allowed to testify that since this offense she and her son had changed residence, complainant had been placed in a new school, and they had quit attending church. She also testified she was getting psychological counseling and had made arrangements for her son to receive such counseling as well. In addition, a psychologist who had examined both mother and son, Dr. Michael Cox, was permitted to testify as follows:”A. What I have seen are first, I think, depression, guilt, a compromise, damaged self-image, and an inability to trust, particularly authority figures, fears of males, fears of the church, social withdrawal symptoms including night errors [terrors], bedwetting, increase in sleep disturbance. Q: Are these some of the type of personality manifestations that work themselves into a syndrome that provides the individual so afflicted with problems that might manifest themselves in later years as sexual offenses? A: That’s correct. * * * * * * A: The mother suffers from moderate to occasionally severe depression that’s beset by serious feelings of guilt. Her sense of herself as a parent, as a mother, has been impaired as well. She is prone to excessive tension, worry, anxiety as a result of all that. Q: Is there an interacting cycle between the mother’s depression and anxieties and child’s behavior? *78 A: Yes, there is, to the extent the mother feels bad, feels worse, the child will also feel worse. Conversely, when this child experiences nightmares, social withdrawal problems in school and so on, that makes the mother feel more guilty therefore depressed. You get his kind of spiraling cycle.”

The court of appeals held this testimony was admissible on the strength of the Sixth Court of Appeals’ holding in Killebrew v. State, 746 S.W.2d 245, at 247-48 (Tex.App. Texarkana 1987, pet. ref’d).[1] Appellant now contends that this holding is irreconcilable with this Court’s decision in Brown v. State, 757 S.W.2d 739 (Tex.Cr.App.1988). We disagree.

Brown involved a prosecution for rape. The accused did not contest that the complainant had been raped, but presented evidence of alibi. The State proved that since the assault the complainant had twice attempted suicide, and had suffered “weight gain, job loss, fear of being outside and loss of confidencef.]” Id., at 740. This Court held that, consent not being an issue, such evidence was not relevant at the guilt phase of trial under Tex.R.Cr.Evid., Rule 401. Unlike Brown, however, the instant cause presents the question of “relevance,” vel non, of post-assault trauma evidence at the punishment phase of trial. We agree with the court of appeals’ conclusion that our decision in Brown is inapposite.

Disposition of this cause is instead controlled by our recent holding in Miller-El v. State, 782 S.W.2d 892 (Tex.Cr.App. 1990). There, the State proffered evidence that as a result of an attempted capital murder the victim had been rendered a paraplegic. The State was allowed to present testimony as to future hardship that would befall the victim on account of his disability. We held that this latter testimony was inadmissible at the guilt phase of the trial as having no tendency to make more or less probable the existence of any fact of consequence at that stage of the proceedings. Rule 401, supra. Nevertheless, we held the testimony admissible at the punishment phase of trial as a “circumstance of the offense” within the compass of Murphy v. State, 111 S.W.2d 44, at 63 (Tex.Cr.App. 1988) (Plurality opinion on State’s motion for rehearing). We explained:

“In Murphy a plurality of the Court noted that admissibility of evidence at the punishment phase of a non-capital felony offense is a function of policy rather than relevancy. This is so because by and large there are no discreet [sic: discrete] factual issues at the punishment stage, [footnote omitted] There are simply no distinct `fact[s] … of consequence’ that proffered evidence can be said to make more or less likely to exist. Rule 401, supra. Rather, `[d]eciding what punishment to assess is a normative process, not intrinsically factbound.’ Murphy, supra, at 63. What evidence should be admitted to inform that normative decision is not a question of logical relevance, but of policy. Apart from Article 37.07, § 3(a), V.A.C.C.P., however, the Legislature has not set a coherent policy to guide courts in discerning what evidence is appropriate to the punishment deliberation. Moving to fill the policy void, this Court has declared that, subject to limitations imposed by Article 37.07, § 3(a), supra, evidence of `the circumstances of the offense itself or … the defendant himself will be admissible at the punishment phase. Murphy, supra, at 63, quoting Stiehl v. State, 585 S.W.2d 716, 718 (Tex.Cr.App.1979).”

Miller-El v. State, supra, at 895-96.[2] We went on to observe that victim impact evidence *79 may be admissible as a circumstance of the offense, even in a capital prosecution, so long as that evidence “has some bearing on the defendant’s `personal responsibility and moral guilt.'” Id., at 896, quoting Booth v. Maryland, 482 U.S. 496, at 502, 107 S. Ct. 2529, at 2533, 96 L. Ed. 2d 440, at 448 (1987), which quotes in turn Enmund v. Florida, 458 U.S. 782, 801, 102 S. Ct. 3368, 3378, 73 L. Ed. 2d 1140, 1154 (1982). A fortiori, such evidence would be admissible in a non-capital case.

Turning to the factual scenario at hand in Miller-El, supra, we concluded that the evidence of the complainant’s paralysis and the future hardship it would cause:”did not outrun [Miller-El’s] moral culpabilityshe either intended or should have anticipated [complainant’s] death. In either event she is `blameworthy,’ even in contemplation of Booth v. Maryland, supra. Under these circumstances we deem it appropriate, in absence of legislative authority to the contrary, to allow the sentencing jury to consider the full extent of the damage done, even as to likely future pain and suffering. Unless we are to hold that retribution is not a permissible component of a jury’s otherwise unfettered discretion to assess whatever punishment it sees fit given the circumstances of the offender and the offense, we must conclude this jury was entitled to hear and consider [victim impact testimony] to inform that discretion.”

Id., at 897.

Likewise, we believe a jury could rationally hold appellant morally accountable for the psychological trauma to both complainant and his mother, and for the consequences of that trauma. There was evidence that appellant was in charge of youth activities in his parish, and in that capacity he had cultivated a particular relationship of trust with complainant’s mother over a period of several years, bringing her gifts of prayer candles and taking her son to church, to the movies and to play video games. Appellant knew these parishioners well, and preyed upon their vulnerabilities as single parent and child, respectively. He could easily have anticipated the impact his betrayal of trust would have on both mother and child. Given this background, the psychological damage described by Dr. Cox, and the manifestations of that damage as related by complainant’s mother, can readily be attributed to appellant’s conduct. We conclude that the evidence had a bearing on appellant’s personal responsibility and his moral guilt, and we therefore hold it was admissible. Miller-El v. State, supra.

The judgment of the court of appeals is affirmed.

TEAGUE, J., dissents.

MALONEY, J., not participating.

BAIRD, Judge, concurring.

This petition for discretionary review was granted to determine whether the Court of Appeals erred in concluding that “testimony concerning the effect of a sexual assault is relevant and admissible in evidence at the punishment phase of a trial in contravention of the dictates of Tex. Code Crim.Proc.Ann. art. 37.07.” This ground is controlled by our opinion in Miller-El v. State, 782 S.W.2d 892 (Tex.Cr.App.1990), wherein this Court held that evidence of the circumstances of the offense itself, or the defendant himself, will be admissible at the punishment phase. Id., at 896. Specifically, Miller-El stands for the proposition that the long lasting effects suffered by a victim are admissible at the punishment phase of a trial. Id. Pursuant to MillerEl, evidence in the instant case of the childvictim’s ongoing and possible future psychological trauma was undoubtedly admissible at the punishment phase of appellant’s trial. Because Miller-El is so clearly *80 dispositive of this cause, I consider this petition for discretionary review to have been improvidently granted.

While victim impact evidence is clearly admissible, I do not, however, endorse the broad language expressed by the majority concerning the admissibility of evidence of psychological trauma experienced by the victim’s mother, Stavinoka, slip op. at 4-5, because such evidence typically falls beyond the scope of “circumstances of the offense.” Murphy v. State, 777 S.W.2d 44, 63 (Tex.Cr.App. 1988) (opinion on reh’g); Stiehl v. State, 585 S.W.2d 716, 718 (Tex. Cr.App.1979).[1] In the instant case, however, I construe the evidence of the mother’s trauma admissible due to the psychological testimony concerning the “interacting cycle” or “spiraling cycle” between the victim’s emotions and those of his mother’s. Stavinoha, slip op. at 2.

This case was tried before the 1989 amendment to art. 37.07 § 3(a), which now permits evidence to be admitted at the punishment phase “as to any matter the court deems relevant to sentencing.” See Acts 1989, 71st Leg., ch. 785, p. 3492, § 4.04, eff. Sept. 1, 1989. However, the law in effect at the time of appellant’s trial permitted only introduction of the defendant’s prior criminal record, his general reputation and his character. Tex.Code Crim.Proc.Ann. art. 37.07. Accordingly, I feel the majority opinion should not be construed as a comment on art. 37.07 as amended.

With these comments, I concur in the result reached by the majority.NOTES

[1] In Killebrew, supra, the victim of an aggravated assault was permitted to testify at the punishment phase of trial:

“that she was afraid to be home alone or to drive alone, that she was scared every time someone looked at her, that she gets real nervous, that she thinks about the crime every day even though eight months have since elapsed, and that after the assault she had to pay the part of her medical bills not covered by insurance.”

746 S.W.2d at 247. The court of appeals held “that facts such as those are legitimate considerations in assessing punishment where the crime is a violent assault on a person.” Id., at 248.

[2] Both Miller-El and the instant cause were tried before the effective date of the 1989 amendment to Article 37.07, § 3(a). In that amendment the Legislature provided that evidence may be admitted at the punishment phase of trial “as to any matter the court deems relevant to sentencing, including” those matters previously made expressly admissible under the statute, viz: the prior criminal record of the defendant, his general reputation and his character. See Acts 1989, 71st Leg., ch. 785, p. 3492, § 4.04, eff. Sept. 1, 1989. Query what the Legislature means by “relevance” in this context. See Murphy v. State, supra, at 62-63.

[1] The United States Supreme Court has prohibited the introduction of evidence of impact on the victim’s family in the punishment phase of capital trials. Booth v. Maryland, 482 U.S. 496, 107 S. Ct. 2529, 96 L. Ed. 2d 440 (1987).


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Stavinoha v. State

OAXACA (MEXICO)
Justia [Mountain View CA]

February 13, 1991

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808 S.W.2d 76 (1991)

Donald Leroy STAVINOHA, Appellant, v. The STATE of Texas, Appellee.

No. 567-89.

Court of Criminal Appeals of Texas, En Banc.

February 13, 1991.

*77 Stanley G. Schneider, Houston, for appellant.

John B. Holmes, Jr., Dist. Atty., and J. Harvey Hudson, James Buchanan and Jon Munier, Asst. Dist. Attys., Houston, Robert Huttash, State’s Atty., Austin, for State.

Before the court en banc.OPINION ON APPELLANT’S PETITION FOR DISCRETIONARY REVIEW

PER CURIAM.

Appellant pled guilty before the jury of the offense of aggravated sexual assault, and his punishment was assessed at nine years, nine months confinement, and a $10,000.00 fine. See Article 26.14, V.A.C.C.P. During this unitary proceeding the State was allowed to admit testimony relating to mental trauma experienced by both appellant’s nine year old victim, and the victim’s mother, as fallout from the offense. In several points of error appellant contended on appeal that the trial court erred to admit this evidence over his objection. The First Court of Appeals disagreed, and affirmed appellant’s conviction in an unpublished opinion. Stavinoha v. State, 1989 WL 19230 (Tex.App.Houston [1st], No. 0188-00063-CR, delivered March 9, 1989). We granted appellant’s petition for discretionary review in order to examine the court of appeals’ conclusion that “evidence of the emotional effect on complainant and his mother is relevant to the issue of appellant’s punishment.” Slip op. at 8. Tex.R. App.Pro., Rule 200(c)(2).

Appellant is a Catholic priest who was discovered by a Houston police officer performing fellatio upon a nine year old parishioner in the back of a church van in a darkened public parking lot at about 11:00 p.m., on the night of April 30, 1986. Complainant’s mother, a single parent, was allowed to testify that since this offense she and her son had changed residence, complainant had been placed in a new school, and they had quit attending church. She also testified she was getting psychological counseling and had made arrangements for her son to receive such counseling as well. In addition, a psychologist who had examined both mother and son, Dr. Michael Cox, was permitted to testify as follows:”A. What I have seen are first, I think, depression, guilt, a compromise, damaged self-image, and an inability to trust, particularly authority figures, fears of males, fears of the church, social withdrawal symptoms including night errors [terrors], bedwetting, increase in sleep disturbance. Q: Are these some of the type of personality manifestations that work themselves into a syndrome that provides the individual so afflicted with problems that might manifest themselves in later years as sexual offenses? A: That’s correct. * * * * * * A: The mother suffers from moderate to occasionally severe depression that’s beset by serious feelings of guilt. Her sense of herself as a parent, as a mother, has been impaired as well. She is prone to excessive tension, worry, anxiety as a result of all that. Q: Is there an interacting cycle between the mother’s depression and anxieties and child’s behavior? *78 A: Yes, there is, to the extent the mother feels bad, feels worse, the child will also feel worse. Conversely, when this child experiences nightmares, social withdrawal problems in school and so on, that makes the mother feel more guilty therefore depressed. You get his kind of spiraling cycle.”

The court of appeals held this testimony was admissible on the strength of the Sixth Court of Appeals’ holding in Killebrew v. State, 746 S.W.2d 245, at 247-48 (Tex.App. Texarkana 1987, pet. ref’d).[1] Appellant now contends that this holding is irreconcilable with this Court’s decision in Brown v. State, 757 S.W.2d 739 (Tex.Cr.App.1988). We disagree.

Brown involved a prosecution for rape. The accused did not contest that the complainant had been raped, but presented evidence of alibi. The State proved that since the assault the complainant had twice attempted suicide, and had suffered “weight gain, job loss, fear of being outside and loss of confidencef.]” Id., at 740. This Court held that, consent not being an issue, such evidence was not relevant at the guilt phase of trial under Tex.R.Cr.Evid., Rule 401. Unlike Brown, however, the instant cause presents the question of “relevance,” vel non, of post-assault trauma evidence at the punishment phase of trial. We agree with the court of appeals’ conclusion that our decision in Brown is inapposite.

Disposition of this cause is instead controlled by our recent holding in Miller-El v. State, 782 S.W.2d 892 (Tex.Cr.App. 1990). There, the State proffered evidence that as a result of an attempted capital murder the victim had been rendered a paraplegic. The State was allowed to present testimony as to future hardship that would befall the victim on account of his disability. We held that this latter testimony was inadmissible at the guilt phase of the trial as having no tendency to make more or less probable the existence of any fact of consequence at that stage of the proceedings. Rule 401, supra. Nevertheless, we held the testimony admissible at the punishment phase of trial as a “circumstance of the offense” within the compass of Murphy v. State, 111 S.W.2d 44, at 63 (Tex.Cr.App. 1988) (Plurality opinion on State’s motion for rehearing). We explained:

“In Murphy a plurality of the Court noted that admissibility of evidence at the punishment phase of a non-capital felony offense is a function of policy rather than relevancy. This is so because by and large there are no discreet [sic: discrete] factual issues at the punishment stage, [footnote omitted] There are simply no distinct `fact[s] … of consequence’ that proffered evidence can be said to make more or less likely to exist. Rule 401, supra. Rather, `[d]eciding what punishment to assess is a normative process, not intrinsically factbound.’ Murphy, supra, at 63. What evidence should be admitted to inform that normative decision is not a question of logical relevance, but of policy. Apart from Article 37.07, § 3(a), V.A.C.C.P., however, the Legislature has not set a coherent policy to guide courts in discerning what evidence is appropriate to the punishment deliberation. Moving to fill the policy void, this Court has declared that, subject to limitations imposed by Article 37.07, § 3(a), supra, evidence of `the circumstances of the offense itself or … the defendant himself will be admissible at the punishment phase. Murphy, supra, at 63, quoting Stiehl v. State, 585 S.W.2d 716, 718 (Tex.Cr.App.1979).”

Miller-El v. State, supra, at 895-96.[2] We went on to observe that victim impact evidence *79 may be admissible as a circumstance of the offense, even in a capital prosecution, so long as that evidence “has some bearing on the defendant’s `personal responsibility and moral guilt.'” Id., at 896, quoting Booth v. Maryland, 482 U.S. 496, at 502, 107 S. Ct. 2529, at 2533, 96 L. Ed. 2d 440, at 448 (1987), which quotes in turn Enmund v. Florida, 458 U.S. 782, 801, 102 S. Ct. 3368, 3378, 73 L. Ed. 2d 1140, 1154 (1982). A fortiori, such evidence would be admissible in a non-capital case.

Turning to the factual scenario at hand in Miller-El, supra, we concluded that the evidence of the complainant’s paralysis and the future hardship it would cause:”did not outrun [Miller-El’s] moral culpabilityshe either intended or should have anticipated [complainant’s] death. In either event she is `blameworthy,’ even in contemplation of Booth v. Maryland, supra. Under these circumstances we deem it appropriate, in absence of legislative authority to the contrary, to allow the sentencing jury to consider the full extent of the damage done, even as to likely future pain and suffering. Unless we are to hold that retribution is not a permissible component of a jury’s otherwise unfettered discretion to assess whatever punishment it sees fit given the circumstances of the offender and the offense, we must conclude this jury was entitled to hear and consider [victim impact testimony] to inform that discretion.”

Id., at 897.

Likewise, we believe a jury could rationally hold appellant morally accountable for the psychological trauma to both complainant and his mother, and for the consequences of that trauma. There was evidence that appellant was in charge of youth activities in his parish, and in that capacity he had cultivated a particular relationship of trust with complainant’s mother over a period of several years, bringing her gifts of prayer candles and taking her son to church, to the movies and to play video games. Appellant knew these parishioners well, and preyed upon their vulnerabilities as single parent and child, respectively. He could easily have anticipated the impact his betrayal of trust would have on both mother and child. Given this background, the psychological damage described by Dr. Cox, and the manifestations of that damage as related by complainant’s mother, can readily be attributed to appellant’s conduct. We conclude that the evidence had a bearing on appellant’s personal responsibility and his moral guilt, and we therefore hold it was admissible. Miller-El v. State, supra.

The judgment of the court of appeals is affirmed.

TEAGUE, J., dissents.

MALONEY, J., not participating.

BAIRD, Judge, concurring.

This petition for discretionary review was granted to determine whether the Court of Appeals erred in concluding that “testimony concerning the effect of a sexual assault is relevant and admissible in evidence at the punishment phase of a trial in contravention of the dictates of Tex. Code Crim.Proc.Ann. art. 37.07.” This ground is controlled by our opinion in Miller-El v. State, 782 S.W.2d 892 (Tex.Cr.App.1990), wherein this Court held that evidence of the circumstances of the offense itself, or the defendant himself, will be admissible at the punishment phase. Id., at 896. Specifically, Miller-El stands for the proposition that the long lasting effects suffered by a victim are admissible at the punishment phase of a trial. Id. Pursuant to MillerEl, evidence in the instant case of the childvictim’s ongoing and possible future psychological trauma was undoubtedly admissible at the punishment phase of appellant’s trial. Because Miller-El is so clearly *80 dispositive of this cause, I consider this petition for discretionary review to have been improvidently granted.

While victim impact evidence is clearly admissible, I do not, however, endorse the broad language expressed by the majority concerning the admissibility of evidence of psychological trauma experienced by the victim’s mother, Stavinoka, slip op. at 4-5, because such evidence typically falls beyond the scope of “circumstances of the offense.” Murphy v. State, 777 S.W.2d 44, 63 (Tex.Cr.App. 1988) (opinion on reh’g); Stiehl v. State, 585 S.W.2d 716, 718 (Tex. Cr.App.1979).[1] In the instant case, however, I construe the evidence of the mother’s trauma admissible due to the psychological testimony concerning the “interacting cycle” or “spiraling cycle” between the victim’s emotions and those of his mother’s. Stavinoha, slip op. at 2.

This case was tried before the 1989 amendment to art. 37.07 § 3(a), which now permits evidence to be admitted at the punishment phase “as to any matter the court deems relevant to sentencing.” See Acts 1989, 71st Leg., ch. 785, p. 3492, § 4.04, eff. Sept. 1, 1989. However, the law in effect at the time of appellant’s trial permitted only introduction of the defendant’s prior criminal record, his general reputation and his character. Tex.Code Crim.Proc.Ann. art. 37.07. Accordingly, I feel the majority opinion should not be construed as a comment on art. 37.07 as amended.

With these comments, I concur in the result reached by the majority.NOTES

[1] In Killebrew, supra, the victim of an aggravated assault was permitted to testify at the punishment phase of trial:

“that she was afraid to be home alone or to drive alone, that she was scared every time someone looked at her, that she gets real nervous, that she thinks about the crime every day even though eight months have since elapsed, and that after the assault she had to pay the part of her medical bills not covered by insurance.”

746 S.W.2d at 247. The court of appeals held “that facts such as those are legitimate considerations in assessing punishment where the crime is a violent assault on a person.” Id., at 248.

[2] Both Miller-El and the instant cause were tried before the effective date of the 1989 amendment to Article 37.07, § 3(a). In that amendment the Legislature provided that evidence may be admitted at the punishment phase of trial “as to any matter the court deems relevant to sentencing, including” those matters previously made expressly admissible under the statute, viz: the prior criminal record of the defendant, his general reputation and his character. See Acts 1989, 71st Leg., ch. 785, p. 3492, § 4.04, eff. Sept. 1, 1989. Query what the Legislature means by “relevance” in this context. See Murphy v. State, supra, at 62-63.

[1] The United States Supreme Court has prohibited the introduction of evidence of impact on the victim’s family in the punishment phase of capital trials. Booth v. Maryland, 482 U.S. 496, 107 S. Ct. 2529, 96 L. Ed. 2d 440 (1987).


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April 27, 1972

Gustavo Benson to be Ordained

TIJUANA (MEXICO)
Center for Bibliographical Studies and Research (CBSR)[Riverside CA]

April 27, 1972

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On Saturday, May 6, at 7 p.m. Rev. Mr. Gustavo Benson will ‘be ordained into the priesthood by his Excellency Bishop Leo C. Maher at Our Lady of Guadalupe Church in Calexico. Father Gustavo will say his First Mass the next day, Sunday, May 7 at 1 p.m. at Our Lady of the Blessed Sacrament Church, Orange and Marl-, borne I , i. Sail Diego, While borh’ m Voga’les, Art-‘ zona, he came to Calexico with his parents, ‘Mr, and Mrs. Gustavo and Amalia Sotomayer de Benson, in 1953. He attended local schools and graduated from Calexico High School in 1964. He attended the University of San Francisco in 1968 with a Bachelor of Arts degree. He entered St. Patrick’s Seminary for the Priesthood in 1968, and in June 107 1 he was ordain ed to the Disconate in ceremonies at St. Joseph’s Cathedral in San Diego.. ■During July and August, 1871, he worked on a summer project in Findley, Ohio, doing pastoral work in the parish with the migrant Spanish specking families. Since Sept. 1971 he has been officiating as Deacon under Father Mooney at Our Lady of the Sacred Heart in San Diego. “UNA FELICITACION” Al joven Gustavo Benson v familia Siento un orgullo muv grande que llena mi corazon, por lo que estaba diciendo monsenor en un sermon. De que aqui en ésta parroquia el seis de Mayo de este ano se va a ordenar sacerdote un joven que aqui fue crcado.

Con m uyprofundas palabras clijo mojisenor Balderas, que ésta ceremonia aqui se va a eftctuar por vez prim era. Su nonihre es Gustavo Benson yo se que es hi jo modelo para que sea sacerdote El fué escogido del cielo! Que Dios lo ilumine siempre eon su gran sabidun’a, v el estar en su servicio le traiga paz v alegrla, Yo por mi parte le pido que avude a la juventud con carino v con consejos y le ofrezco gratitud. Y le doy gracias a Dios que con mi humilde poesia puedo aqui felicitarlo y exoresarle mi alegria. También les dijo a sus padres con todo mi corazön cine merecen de este pueblo ‘Ung Felicitacion”. por Blanca Guerrero Diaz.

REV. MR- BENSON

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