In the Catholic tradition, repentance begins with truth. It requires acknowledging harm, accepting responsibility and committing to change. Bankruptcy, by contrast, is a legal process. It exists to manage risk, limit exposure and bring disputes to procedural closure. When the church turns to bankruptcy to resolve clergy sexual abuse claims, the gap between those two ideas becomes difficult to ignore.
I am currently serving in a court-appointed role representing abuse survivors in a diocesan bankruptcy. I cannot discuss confidential details of that case. What I can describe is the structure survivors encounter once abuse enters the bankruptcy system and the unease many feel as deeply personal harm is absorbed into a process designed for financial claims.
In bankruptcy, language matters. Survivors become “claimants.” Abuse is categorized, scheduled and valued. Deadlines replace dialogue. The process is orderly and neutral by design. But for those who were harmed, nothing about this experience…
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