By Linda Stasi
In 1973, when Barry Singer was a fifteen-year-old student at New York’s Yeshiva University High School for Boys, the vice principal, Rabbi George Finkelstein, stopped him in a stairwell. Claiming he wanted to check his tzitzit—the strings attached to Singer’s prayer shawl—Finkelstein, Singer says, pushed the boy over the third-floor banister, in full view of his classmates, and reached down his pants. “If he’s not wearing tzitzit,” Finkelstein told the surrounding children, “he’s going over the stairs!”
“He played it as a joke, but I was completely at his mercy,” Singer recalled. For the rest of his time at Yeshiva, Singer would often wear his tzitzit on the outside of his shirt—though this was regarded as rebellious—for fear that Finkelstein might find an excuse to assault him again.
Jay Goldberg, who attended Yeshiva from 1980 to 1984, says that he endured years of sexual, emotional, and physical abuse from Finkelstein. The rabbi, he said, forced him and others to wrestle with him while he became sexually aroused, and demanded that they hit him repeatedly. Neither Goldberg nor Singer ever reported Finkelstein’s behavior to the school; when one student, identified in a future lawsuit as John Doe 14, finally did, in 1986, Finkelstein allegedly pulled him out of class in a rage, shoved him against a wall, punched him, and threatened him with expulsion. The school took no action during those years other than removing Finkelstein’s office door. In 1991, he was promoted to principal.
During those same decades, another Yeshiva rabbi, Macy Gordon, was also reportedly sexually abusing students. One accuser, identified in the lawsuit as John Doe 2, claims that Gordon sodomized him in his dorm room in 1980. The rabbi “said he was going to punish me for missing class,” the accuser told me. “He laid me across his lap and took my toothbrush and plowed it in and out of my rectum, and it burned. I remember it burned for a very long time after. I can’t go back in time and tell you what I was thinking, but I can only tell you that it lasts forever.” He told me that Gordon also sprayed Chloraseptic on his genitals, remarking that he showed “signs,” by which Gordon meant signs of puberty. Later that year, John Doe 2 tried to kill himself.
In total, Finkelstein and Gordon are suspected of hundreds of acts of sexual abuse at Yeshiva, though they never faced any legal repercussions. Finkelstein was discreetly forced out of Yeshiva in 1995 but quickly found work as the dean of a Jewish day school in Florida and later as the director general of the Great Synagogue in Jerusalem, although allegations of abuse followed him to each of these new positions.
Gordon, for his part, enjoyed a thirty-plus-year career at Yeshiva. He also eventually moved to Jerusalem, where, according to the New York Times, he served alongside Finkelstein on the advisory board of the National Council of Young Israel, an organization promoting Orthodox Judaism to liberal American Jews. (The current president of the organization claims that neither rabbi had been involved with the group “to my knowledge.”) In 2002, Dr. Jonathan Zizmor—a celebrity dermatologist whose advertisements were a staple of New York City subway cars for decades—set up a $250,000 scholarship fund in Gordon’s name for future generations of Yeshiva students. (Zizmor claims he knew nothing of the abuse at the time, and when allegations surfaced, he maintained that Gordon was “a great teacher, a great man.”)
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